tag:blogger.com,1999:blog-338898892024-03-12T20:29:34.155-07:00qunfuzqunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.comBlogger107125tag:blogger.com,1999:blog-33889889.post-64449299872192336832009-06-17T15:45:00.000-07:002009-06-18T05:44:58.903-07:00Shifting to www.qunfuz.comI am posting new articles and most of the old stuff on this blog over at <a href="http://www.qunfuz.com/">www.qunfuz.com</a> Please join me there.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com0tag:blogger.com,1999:blog-33889889.post-71809888106614127892009-06-17T08:07:00.000-07:002009-06-17T08:34:06.266-07:00The Green Still Resists<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEii1YZxVvXWsJJLrQlFI1tsHlWpUpSxX2AzTRV7oJOn4b6u1BzW00JNjjGkXMmvCDYwMkO7fWZ5aXdh6xArTQ4KfBvmQ8g5r2ua3e7MXbt0HnUfi15JT1yFSaD_v5-fGHhZHEtPUg/s1600-h/Palestine+118.JPG"></a><br /><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhICP2WRlb9iltAGzxbvvlqEeEBI14JePqFg_bz9E8BSEOxBjAyIBlOEyKihwuRVKEsJMYCAFs-cjDoB-kOz2shIB63ssWVDtiMSle1fB3gI8WaLxQJXdgubXMsMn59h4x0P4vupg/s1600-h/Palestine+117.JPG"><img id="BLOGGER_PHOTO_ID_5348314758682833202" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 239px; CURSOR: hand; HEIGHT: 320px" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhICP2WRlb9iltAGzxbvvlqEeEBI14JePqFg_bz9E8BSEOxBjAyIBlOEyKihwuRVKEsJMYCAFs-cjDoB-kOz2shIB63ssWVDtiMSle1fB3gI8WaLxQJXdgubXMsMn59h4x0P4vupg/s320/Palestine+117.JPG" border="0" /></a> In one of the most contentious sections of his thoroughly contentious Cairo speech, Obama declared: “<em>Palestinians must abandon violence. Resistance through violence and killing is wrong and does not succeed. For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America’s founding. This same story can be told by people from South Africa to South Asia; from Eastern Europe to Indonesia. It’s a story with a simple truth: that violence is a dead end. It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered</em>.”<br /><br />It’s difficult to know where to start with this. Perhaps by registering just how insulting it is for the representative of the imperial killing machine – responsible directly and indirectly for millions of deaths in Iraq, Afghanistan, Pakistan, Lebanon, Somalia – to lecture the dispossessed and massacred Palestinians on their occasional attempts to strike back. We can be sure that the sleeping children Obama is concerned with here are the Israeli children who live on the stolen land of Palestine, not the unsleeping, traumatised children of Gaza, several hundred of whom were burnt and dismembered six months ago. Then it’s worth remarking how the erudition and intelligence shown in Obama’s pre-presidential book 'Dreams from my Father' have been immediately crushed on his assumption of the presidency. How otherwise could his historical vision be so partial and simplistic? There was certainly a key non-violent aspect to the struggle for civil rights in the United States, but pretending that violence played no role in the process makes it necessary to ignore the American Civil War (half a million dead), Nat Turner, Malcolm X, the Black Panthers and rioting Chicago. Violence, or the threat of violence, was important in South Africa and India too, and certainly in Obama’s ancestral Kenya, and was the dominant anti-imperial strategy in Vietnam and Algeria.<br /><br />In the Palestinian context, it is essential to emphasise <a href="http://qunfuz.blogspot.com/2009/02/non-violence-finkelstein-and-gandhi.html">once again </a>that while Palestinians have a right to violent resistance, most resistance to the extreme violence of Zionism has been, and continues to be, non-violent. A small minority of Palestinians fight in the militias, but most Palestinians have participated in tax strikes, unarmed demonstrations, non-cooperation with Israeli bureaucracy, and similar actions. Penned in with US-made and granted weaponry, and ignored by the Western media, these tactics have not yet done the Palestinians any good.<br /><br />Yet the act of resisting, when it becomes a habit, makes the actor stronger than he was before, and changes him, so that each of his acts becomes infused with resistance. The great Palestinian thinker <a href="http://en.wikipedia.org/wiki/Edward_Said">Edward Said </a>said, “Culture is a way of fighting extinction and obliteration.” For 61 years Palestinians have engaged in cultural resistance, in the widest sense. This means farmers continuing to farm even when their trees are slated for uprooting. It means couples building a house of their own even when they know it will be bulldozed. It means giving birth to children even though it is forbidden to dream of their future. It explains why Palestinian children in Damascus, Dubai and San Diego still speak Arabic in the Palestinian dialect, and in the accent of a village not even their parents have seen.<br /><br />Students resist by studying. Palestinians are among the world’s best educated people, despite the school closures and curfews, the bombs and enforced poverty. <a href="http://www.amazon.co.uk/Palestinian-Walks-Notes-Vanishing-Landscape/dp/1861978995/ref=sr_1_1?ie=UTF8&s=books&qid=1245251912&sr=1-1">Raja Shehadeh </a>resists by walking in the hills, which themselves seem to rise up against the weight of settlements and military roads. Mourid Barghouti writes in “<a href="http://www.amazon.co.uk/I-Saw-Ramallah-Mourid-Barghouti/dp/0747574707/ref=sr_1_1?ie=UTF8&s=books&qid=1245251952&sr=1-1">I Saw Ramallah</a>”: “There is less green now. Israel has been stealing the water since 1967, but even so the green still resists.”<br /><br />Most persistently, Palestinians resist by remembering. The refugee camp alleyways are named after the raped villages their inhabitants fled. Refugee families keep the keys to their homes on hooks or framed in their temporary shelters. A giant key hangs over the entrance to the Aida camp in Bethlehem, and many Palestinians are named Ayid (Returner), or Jaffra or Falasteen (both mean Palestine), or Bisan (a city in Palestine). Perhaps the most characteristic Palestinian name is Sumood, which means endurance and remaining.<br /><br />A common motif of Palestinian art is an olive tree wreathed in barbed wire. Another is the crucified Christ (Jesus is surely the most famous Palestinian of all, even if the American Christians haven’t worked it out). Hanzala, assassinated Naji al-Ali’s cartoon creation – eternally eight years old because that was Naji’s age when he was driven from his home, and always with his back to the world because the world has turned its back on Palestine – stands on almost every wall. The body of <a href="http://en.wikipedia.org/wiki/Mahmoud_Darwish">Mahmoud Darwish</a>, Palestine’s ‘national poet’ who died last summer but who is obviously not yet dead, is imprinted in the marketplace and near the checkpoint. In every café and sitting room stories are told of the struggle and the land and the days before.<br /><br />These memories are the symbols of Palestine and also Palestine’s first weapon of refusal, because the destroyers of Palestine insist on forgetfulness. This is why stones are stolen from the walls of old Jerusalem and used to build houses for Jews, to give them an air of age and authenticity. This is why archeology in Israel is a matter of military security. This is why the Palestinians with Israeli citizenship are described as ‘Arab-Israelis’, as if they’ve recently arrived from Algeria or Kuwait. It is why Zionist-compliant media never explained that the refugees in Gaza come from Ashkelon and Sderot.<br /><br />Memory is related to truth and justice, and constitutes a fundamental challenge to the Zio-Disney version of the Holy Land, and to any oppressive system. Yet memory can also burn the oppressed.<br /><br />The danger of memory, particularly traumatic memory, is that it freezes the rememberer in eternal retrospection. The flow of the present coagulates in him, and he dies. But the Palestinians are focused on the present moment too, on today’s existence and endurance. When their land calls to them it calls with immediacy. The refugees don’t want to return to the past; they want to return to their land today, they want their rights today.<br /><br />And right now there is an explosion of Palestinian expression which more than compensates for the deaths of Darwish and Edward Said. Palestinian films are now the most sophisticated in the Arab world, and the most accessible to global audiences. <a href="http://wip.warnerbros.com/paradisenow/">Paradise Now</a>, for instance, was shortlisted for an Oscar for best foreign film. Palestinian hip hop is <a href="http://www.dampalestine.com/main.html">powerful</a> and <a href="http://www.ramallahunderground.com/">distinctive</a> and has an international fan base. A new crop of poets completely at ease with contemporary mass media include <a href="http://tamimbarghouti.net/Tamimweb/default.htm">Tamim Barghouti</a>, <a href="http://qunfuz.blogspot.com/2009/06/suheir-hammad.html">Suheir Hammad </a>and <a href="http://www.nathaliehandal.com/">Nathalie Handal</a>. Politically, websites like the <a href="http://www.palestinechronicle.com/index.php">Palestine Chronicle </a>and Ali Abunimah’s <a href="http://electronicintifada.net/new.shtml">Electronic Intifada </a>are signs of the beginning of an effective lobby.<br /><br />It would be difficult to find a nation more alive. The Palestinians are solidifying and prospering as a nation – an imagined community – even as the earth disappears under their feet. Mourid Barghouti says, “The long Occupation has succeeded in changing us from children of Palestine to children of the idea of Palestine.”<br /><br />Ideas can be more fertile even than bank accounts. Eventually, they can prove more powerful than anything. The apartheid Wall is painted with Palestinian identity, and with messages of solidarity in any language you can think of.<br /><br />This changes the equation in the long term, and the equation needs to be changed. All that we can currently hope for is that Obama is as radical as Carter has become. In other words, all we can hope for is a bantustan on bits of the West Bank and Gaza. Israel will continue to be a sectarian settler state which disenfranchises its Palestinian citizens. It will continue to hold Jerusalem. Palestinian refugees will have their moral and legal right to return to their land denied.<br /><br />No self-respecting people would acquiesce in this, least of all the Palestinians, with their thousands of years of history and their enormous cultural momentum.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com0tag:blogger.com,1999:blog-33889889.post-80814094315817800142009-06-12T15:32:00.000-07:002009-06-12T18:32:24.215-07:00Entering Palestine<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfI8oEuk3E7YG67RF_eLa_XbcSAuBhlag7KHGhcsP7X3dzODwocRDssbo1mPkYKRtSBVEhrhfJQCxz7r9rb0TkVfuNCXUFg8LuEG0Yh5nVlWdUT3zX5Neihmbt02iHB6znOni70A/s1600-h/Palestine+135.JPG"><img id="BLOGGER_PHOTO_ID_5346574691868143186" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 239px; CURSOR: hand; HEIGHT: 320px" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfI8oEuk3E7YG67RF_eLa_XbcSAuBhlag7KHGhcsP7X3dzODwocRDssbo1mPkYKRtSBVEhrhfJQCxz7r9rb0TkVfuNCXUFg8LuEG0Yh5nVlWdUT3zX5Neihmbt02iHB6znOni70A/s320/Palestine+135.JPG" border="0" /></a> I love it when Arab Christians have names like Omar. It shows, on their fathers’ part, a rejection of the sectarianism which cripples us. I know of a Christian family in Beirut which named its eldest son Jihad, and Muslim families with sons called Fidel and Guevara. Omar is not merely a specifically Muslim name; it’s more particularly a Sunni name, disliked by some Shia for theological-historical reasons. Omar is not a good name to have written on your ID card while driving through a Shia-militia-controlled area of Baghdad. But I know an Iraqi Shia woman whose brother is called Omar, because her father rejected the whole sorry sectarian business.<br /><br />By and large, the Palestinians have avoided the curse. It’s still the case that if you ask a Palestinian whether he’s Muslim or Christian he responds, “Palestinian!” I mention this because our guide from Amman to the Allenby Bridge was a Palestinian Christian called Omar, and because the Palestinians, unlike their enemies, are proud of their diversity and pluralism.<br /><br />Swaying in the bus aisle, Omar explained that Jordanian officers would check our passports but would not stamp them. “The Jordanian government has recognised Israel, but not Israeli control over the West Bank. Why are there Israeli police on the border and not Palestinians? Jordan recognises this as a crossing, but not a border.”<br /><br />Surely Omar was pleased that, since the peace agreement, he could visit his family in Bethlehem? Not really: “Jordan allows every Israeli to come here. They get visas automatically when they come in. But we have to apply at the Israeli embassy, where they treat us badly, and 95% of applications are refused. I tried to go in for my uncle’s funeral, but they wouldn’t let me. This is the balanced peace we have with our neighbours.”<br /><br />The Jordanian side of the crossing takes less than ten minutes. Omar collects our passports to flash at an officer while we drink water in the shade. Then back onto the bus, without Omar, and over the bridge.<br /><br />On the Israeli side there are even more flags than in an Arab country, and a sign offering ten million dollars for information concerning two Israeli soldiers gone missing during the 1982 invasion of Lebanon.<br /><br />Ten million dollars! For men missing for 27 years, who must be dead. I exclaim aloud, and Ahdaf remarks that the sign’s true purpose is to demonstrate Israel’s commitment to its people, and the money in its hands.<br /><br />We give our bags to a Palestinian worker. They will be given back when we’ve been processed through the border. Past plainclothes men with sunglasses and fingers on the triggers of enormous guns (I’ve never seen guns the size of the guns I saw hanging off Israeli backs – science fiction guns, guns from the film Men in Black) and into a queue. When I reach the girl in the booth she gets on the walkie-talkie and sticks a green sticker on my passport. Another girl arrives and tells me to wait on a bench.<br /><br />A couple of minutes later I’m taken into a separate room, by yet another girl, and my first questioning begins. <em>Why are you here? Are you married? Do you have children? What are their names? Where is your father from? Have you been to Syria? When was the last time? Where will you visit in Israel? Where will you stay in Jerusalem? Why do you have a new passport? Do you have any other passports? What kind of writer are you? Do you have a weapon?</em><br /><br />It took ten minutes. Then I was told to stand inside a machine which blows wind over your body to pick up any forgotten traces of explosive. And I was waved on.<br /><br />I thought I’d done it then. But around the white-walled corner the process began in earnest. Maybe eight windows processing eight queues. Our <a href="http://www.palfest.org/">Palfest</a> group dominated two of them. Victoria Britain was at the front showing the British Council letter of invitation with all our names. Slowly we moved up, interspersing Arabs with Anglos, to dilute the Arabs in the consciousness of the Israelis. <a href="http://www.amazon.co.uk/s/ref=nb_ss_cm_srch_0_7?url=search-alias%3Daps&field-keywords=jamal+mahjoub&sprefix=jamal+m">Jamal </a>got through with no trouble. But <a href="http://qunfuz.blogspot.com/2009/06/suheir-hammad.html">Suheir </a>was turned back. Victoria suggested I join the other queue. “That window seems more tolerant,” she said. “I’ve been comparing.” Her harsher official was a prettyish Sephardic girl. Mine was very white. Which made no difference. When my turn came I was directed to a bench which already seated a mainly Palestinian crowd, including Suheir. In total four of our group, all with Arab or Muslim names, were stopped.<br /><br />I sat down to begin the wait. I wished I’d taken a book from my bag before handing it over, and perhaps a nicotine mint. If I’d been told that I had a five-hour period of stillness ahead I might have meditated. But I was in a place of noise and distress, peppered with distractors. I observed the Israelis as they flitted or slouched, expecting one of them to call my name. During this long time I was oppressed by their low-slung trousers. I mean, maybe it works for people with the right kind of buttocks, I don’t know. But I’m sure it doesn’t work for Israeli kid-soldiers.<br /><br />After three hours a slight young man in short-sleeved casuals summoned me quietly to a second interview. I told him I was part of a group of writers and that I planned to do a reading in Jerusalem.<br /><br />“How many editions of your <a href="http://www.amazon.co.uk/Road-Damascus-Robin-Yassin-Kassab/dp/0141035641/ref=pd_sxp_grid_i_1_0/275-3026135-7857639">novel</a> are there?”<br /><br />“Only one, I’m afraid.”<br /><br />“And what is the plot?”<br /><br />“You should buy it,” I grin. “If you buy it it might run into a second edition.”<br /><br />His smile has gone.<br /><br />“No. I was hoping for a PDF.”<br /><br />The European holding me at the border of Arab Palestine wants me to send him a PDF of my novel.<br /><br />I gave an inevitably partial account of the plot. He nodded, and then smiled again. “I know you’ve been waiting a while already. It’ll only be another couple of minutes.”<br /><br />It took another couple of hours.<br /><br />As well as playing psychology, I think they were googling us. My interviewer had suddenly asked, “Why is Suheir with you? She isn’t a writer. She’s an actress.” Suheir is an actress, most recently in <a href="http://www.youtube.com/watch?v=aBbPUxbjiuc">Salt of this Sea</a>, but she and her interviewer had only talked poetry. And then there was George, a neatly dressed young American of Egyptian origin. He waited from nine in the morning to four in the afternoon, when a very aggressive Israeli came at him with a document. “Sign this or you go!” she sirened. The document forbade George entry to ‘Palestinian-controlled’ areas on pain of immediate deportation and the denial of entry visas for a decade. “I can’t sign this,” he told her. Her answer was nearly a scream: “So you go back to Jordan!”<br /><br />“What’s their problem with you?” I asked George. “You have an American passport and a Christian name.” “I’m a pro-Palestine activist in the States,” he explained. “They haven’t said a word about it, but I presume they looked me up.”<br /><br />So the visit began with intimidation, and continued the same way. I wouldn’t say I was ever scared in Palestine, but part of my brain was constantly occupied with sizing up the occupied landscape – finding the <a href="http://www.facebook.com/album.php?aid=2026953&id=1199787533&l=f39d05328c">Wall</a> on the horizon, judging vehicles and the distance and mood of soldiers, being aware of the positions of towers and checkpoints.<br /><br />It’s worse, of course, for the Palestinians. Several of them were held all day at the border, including a sad-faced woman in late middle age. The Israelis regarded her with open disdain. Her demeanour made me wonder if she had a funeral to go to. At one point she begged, and when she was finally allowed through she asked God to bless her tormentors.<br /><br />Suheir was asked this question: <em>Why did your father leave?</em> A survey of the others on the bench established that it’s a routine question for Palestinians from the lands occupied in 1948. Of course, you won’t get through if you tell the truth: <em>He left because he was driven out at gunpoint, because his sister was terrified of being molested, because there had been a massacre in the town, because he feared for his life. </em>That won’t work. So for the purposes of the crossing, the correct answer is: <em>I don’t know. He died, and I never asked</em>. Or perhaps, <em>He left because this place was a desert before you came; he wanted to live somewhere more civilised</em>.<br /><br />Your visit must begin with a lie.<br /><br />For us internationals with our semi-official backing, it was a difficult entry, but not a forced entry. Obviously not. At the many borders the Israelis have constructed I surprised myself with my capacity for calm, good grace and repartee. I worried beforehand that I would find it impossible to remain polite, but the reality is something different. My aim was to pass, to enter, and I played my role to make the entry smooth.<br /><br />And all this talk of entry, difficult and forced, reminds me of the Arabic word used to describe assaulted Palestine and its hundreds of bulldozed villages: al-mughtusiba, which means both ‘usurped’ and ‘raped’. The alleys of the Azzeh camp in Bethlehem, for instance, have wall signs announcing their names, which are the names of the villages the refugees fled. I took a photo of one which reads: <em>Al-Menshiyeh, two kilometres north east of Akka (Acre), population 810, occupied and raped 14/5/1948</em>.<br /><br />Obama (who I will call Osama since his ‘clash of civilisations’ <a href="http://qunfuz.blogspot.com/2009/06/ali-abunimah-on-obamas-lecture.html">Cairo speech</a>), and the proponents of normalisation, forgetting and ‘balance’, believe that peace will be achieved when raper and rapist are taught to smile into each other’s eyes. I disagree. I believe the rape should be stopped, and the Zionist borders – between Jordan and Palestine, between the villages and towns in Palestine, between 1948 Palestine and 1967 Palestine, between a farmer and his land, as well as the borders in the minds of Israeli Jews which produce these physical manifestations – should be torn down.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com1tag:blogger.com,1999:blog-33889889.post-18118060776023053002009-06-06T15:39:00.000-07:002009-06-07T18:45:13.948-07:00From Vanunu to the New Jew<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHHNebg4anujzN0yWQroi0BZG1jGsd-QWr5sRJrkX9uJ9Grp6E_p2j33SFy7HhSJTGkfPWOCS3PpZMoSYJsoaSBzqxwOgtwFWygZpvP3irQbmz10s6u39iHqJ1C4YNs1Ta_lrWxA/s1600-h/Palestine+313.JPG"><img id="BLOGGER_PHOTO_ID_5344348841054398786" style="FLOAT: right; MARGIN: 0px 0px 10px 10px; WIDTH: 320px; CURSOR: hand; HEIGHT: 239px" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjHHNebg4anujzN0yWQroi0BZG1jGsd-QWr5sRJrkX9uJ9Grp6E_p2j33SFy7HhSJTGkfPWOCS3PpZMoSYJsoaSBzqxwOgtwFWygZpvP3irQbmz10s6u39iHqJ1C4YNs1Ta_lrWxA/s320/Palestine+313.JPG" border="0" /></a> “<em>I cannot keep silent … Disaster follows disaster; the land lies in ruins … My people are fools; they do not know me</em>.” Jeremiah 4:19<br /><br />Mordechai Vanunu is a Moroccan Jew, born in Marrakesh. Today he credits his humanity to having been born in an Arab country rather than in the Jewish state. He was nine when he was taken to Israel. He attended an ultra orthodox school, and after his military service became a nuclear technician at the Dimona plant. At this time his anti-Zionist politics developed. Later he flirted with Buddhism, converted to Christianity, and in London in 1986 told the Sunday Times what he knew of Israel’s nuclear weapons programme, backing his claims with photographic evidence.<br /><br />He was then caught in a ‘honey trap’, lured by a beautiful woman from London to Italy, drugged and kidnapped in Rome by Mossad (with the connivance of British, French and Italian intelligence services), and brought back to Israel, where he served 18 years in prison for his truth-telling, twelve of them in solitary confinement. He says he survived because of his strong will (“the first thing I did in prison was give up smoking”), and by playing opera records. He refused to converse with the only human beings available – his guards. His lawyer describes him as “the most stubborn, principled, and tough person I have ever met.”<br /><br />Out of prison, Vanunu is still imprisoned, forbidden to leave the state he so loathes, and not allowed to meet or even email foreigners. When I and several other foreigners met him in an east Jerusalem restaurant, I asked him, “Can I say we’ve met you? Will you get in trouble?” He thrust his arm skyward in a very Moroccan way: “Yes! Yes, I will have trouble. I don’t care about trouble. Let them make trouble!”<br /><br />This was the end of an incredibly emotional week. I was physically and mentally exhausted from late nights, early mornings, and the slow absorption of what I was experiencing. I’d been weeping in the streets on a couple of occasions, and I’m not a particularly weepy kind of guy. Tonight our final Palfest event, at the Palestine National Theatre, had been closed down by Israeli troops, we’d relocated to read at the British Council garden, and then we’d eaten and danced. And another early start tomorrow – but Vanunu was across the table. Like everything else during my visit to occupied Palestine, meeting Vanunu was an experience worth being awake for.<br /><br />I ordered another Taybeh beer and we started talking. Before long I was sitting next to him, putting my arm around his shoulders and telling him I wished I could have held his hand during those years when he was alone.<br /><br />Vanunu is a proud Christian. His discourse is unrelentingly harsh on ‘the Jewish’, for their opposition to democracy, their brutality, their lack of humanity. Gently, indirectly, I hinted he might be wrong to generalise so. I mentioned Ilan Pappe and the Neturei Karta – fine examples, secular and religious, of Jewish opposition to Zionism. Next to us was a French Jew, a very intelligent academic, who had earlier said the obvious very clearly: Zionism has to be defeated, by force if necessary.<br /><br />Vanunu liked the people I mentioned, but still didn’t like ‘the Jewish’. In awe of the man’s suffering, knowing that he has been tortured by the self-proclaimed Jewish state, I didn’t argue further.<br /><br />It made me consider the tragedy of this people, the Israeli Jews, who have driven themselves into such a dark corner. The notable exceptions – people like Amira Hass, Gideon Levy, Jeff Halper – really are exceptions; and then there are the rest, over 90%, who support Israel’s right to be an ethno-state on the ruins of the pluralistic, ancient society that was here before, and who believe regular massacres of Arabs to be necessary.<br /><br />I didn’t visit the theatre in Tel Aviv or have dinner in Ashkelon, so I don’t claim to be an Israel expert; but what I saw of the Israeli Jews in east Jerusalem, and manning the checkpoints in the West Bank, was quite unlike what I’ve seen of Jews elsewhere. These people were ugly, physically speaking. The Jews are not renowned for ugliness. But these people looked like oppressors, and they looked like oppressors who know what they are.<br /><br />Vanunu refuses to speak Hebrew. He lives alone, in east Jerusalem. Israeli Jewish society considers him a traitor. Only one member of his large family will speak to him. The Palestinians are friendly to him and often invite him into their homes, but he politely refuses, explaining that he can’t tell who is a collaborator and who isn’t. He knows the state is following him, and he knows there are many Palestinians who – for money or drugs or to keep the silence of a blackmailer – help the state. What he does all day, every day, is walk – “from the checkpoint to the wall, from the wall to the checkpoint.”<br /><br /><a href="http://qunfuz.blogspot.com/2009/06/suheir-hammad.html">Suheir Hammad</a> told me it took her several visits to Palestine before she summoned enough courage to visit her family’s town, <a href="http://en.wikipedia.org/wiki/Exodus_from_Lydda">Lydda</a>, one of the towns ethnically cleansed in 1948. But once in Israel proper she relaxed a little. When she saw how badly Israeli Jews treat each other, it became less personal. For they too are suffering: you can’t be happy when you torture others, not really happy. Wifebeaters may look happy in the pub, but they aren’t. According to a British Pakistani friend, someone who worked at a West Bank university and spent plenty of time in Tel Aviv, the only glue holding Israeli Jews together is their hatred of the natives. His argument is repeated by Eva Figes, whose <a href="http://www.amazon.co.uk/Journey-Nowhere-Eva-Figes/dp/1847080685/ref=sr_1_1?ie=UTF8&s=books&qid=1244328666&sr=1-1">‘Journey to Nowhere’ </a>I’ve just read. This compulsive memoir of a German Jewish family’s forced migration to London is eloquent in its denunciation of Zionism, and also of American pro-Zionist but anti-Jewish immigration policy following World War Two. The family’s housemaid Edith, a survivor of Nazi Berlin, spends a decade in Palestine-Israel before coming to London. Why had she left? Because in Israel, “everyone hates everyone else.”<br /><br />Eva Figes writes: “<em>The New Jew looked like someone out of a Leni Riefenstahl film, handsome in a Hellenic sort of way. The New Jew struck out first, was secretly ashamed of those who had allowed themselves to be killed without a struggle, and so rejected them, even though using them for his own political ends. The ideals of the New Jew who set out to create Israel after the war were remarkably similar to his mirror image, the old Nazi. Not a good omen for the future.</em>”<br /><br /><br /><a href="http://pulsemedia.org/2009/06/06/like-cattle-in-an-abbatoir/">Deborah Moggach and Sousan Hammad write about Palfest here</a>.<br /><br /><a href="http://pulsemedia.org/2009/06/08/silence-is-a-language/#more-12203">Jeremy Harding writes about the workshop he and I ran at Bir Zeit here.</a><br /><br /><a href="http://pulsemedia.org/2009/06/04/facts-in-the-air/">Jeremy's LRB diary piece on the wall and the web is here</a>, and <a href="http://pulsemedia.org/2009/06/02/cultural-liberation/">another one on cultural liberation is here.<br /></a><br /><a href="http://qunfuz.blogspot.com/2009/06/visit-palestine.html">At the end of this post there are links to four of my photo albums from Palestine</a>.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com1tag:blogger.com,1999:blog-33889889.post-79485736831161865302009-06-05T08:13:00.000-07:002009-06-05T08:30:21.146-07:00Suheir Hammad<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvudwBHeiBBsBkm9mcVU9aC_t-Gm0-P_B8-Tw2nVhV7fnilDu_8G6jkO47AywIaoUgkHHEkw17nzRYy3SpfS-GTSboaBH_mYk2EftzwflO_kP0w5XFvtRlxpTqzUFIr9qWlPr-1Q/s1600-h/Palestine+090.JPG"><img id="BLOGGER_PHOTO_ID_5343866019671852658" style="DISPLAY: block; MARGIN: 0px auto 10px; WIDTH: 320px; CURSOR: hand; HEIGHT: 239px; TEXT-ALIGN: center" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvudwBHeiBBsBkm9mcVU9aC_t-Gm0-P_B8-Tw2nVhV7fnilDu_8G6jkO47AywIaoUgkHHEkw17nzRYy3SpfS-GTSboaBH_mYk2EftzwflO_kP0w5XFvtRlxpTqzUFIr9qWlPr-1Q/s320/Palestine+090.JPG" border="0" /></a><br /><div></div><br /><div>Suheir Hammad is one of the <a href="http://www.palfest.org/">Palfest </a>participants who deserves a post to herself. A Palestinian-American, Suheir was born to refugee parents in Amman. She spent her first years in civil war Beirut before moving to Brooklyn, where drugs and gang wars raged. She is a poet, prosewriter and actress. Her poetry erases any distance between the personal and political, and is humane, passionate and particular. Greatly influenced in its rhythm, diction and pacing by New York hip hop, it fits snugly into the tradition of Palestinian oral delivery exemplified by the late poet <a href="http://en.wikipedia.org/wiki/Mahmoud_Darwish">Mahmoud Darwish</a>.<br /><br />Suheir stars in the film <a href="http://www.youtube.com/watch?v=aBbPUxbjiuc">Salt of this Sea</a>, but it is surely time someone directed her in a poetry performance DVD. You have to hear her read to really appreciate what she does. A good place to start is the poem <a href="http://www.youtube.com/watch?v=SNfec7Fa2Cc&feature=related">First Writing Since</a>, which concerns 9/11. Here is <a href="http://www.youtube.com/watch?v=t5OBiQv-cSw&feature=related">We Spend the Fourth of July in Bed</a>. And <a href="http://www.youtube.com/watch?v=m19D8dP2gA4">one for Rachel Corrie</a>. Here is <a href="http://www.youtube.com/watch?v=MHqm1CqxJ5s">part one </a>and <a href="http://www.youtube.com/watch?v=xIOxMe2TEMY&feature=related">part two </a>of an al-Jazeera International interview, and here she is reading for Palfest <a href="http://www.youtube.com/watch?v=U6NbJAtQPI0">in Ramallah</a>. I hope the Palfest film-makers have more to come. The most powerful part of her reading in Ramallah – powerful enough to bring the audience to tears – was her series of poems for Gaza.</div><br /><div></div><br /><div><a href="http://pulsemedia.org/2009/06/02/cultural-liberation/">Jeremy Harding describes</a> Suheir as "<em>a younger, image-conscious, thoughtful militant for Palestine, one of a new generation who do the writing, while the Israelis oblige by extending the wall."</em></div>qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com1tag:blogger.com,1999:blog-33889889.post-53213306384137276382009-06-05T07:22:00.000-07:002009-06-17T09:34:06.020-07:00Ali Abunimah on Obama's LecturePersonally, I found it unpleasant to see Obama lecturing the Arabs, and the handpicked audience clapping as ecstatically as trained apes whenever the President (rather like Napoleon in Cairo) made an Islamic allusion. No matter that he said 'hajib' intead of 'hijab'. Most depressingly, Obama’s address was heavily influenced by the Bernard Lewis school of Orientalism – Arab and Muslim anger is caused by the cultural trauma of modernity and a “self-defeating focus on the past,” rather than by very present realities, such as the ethnic cleansing of Palestine, the occupations of Iraq and Afghanistan, the destabilisation of Pakistan and Somalia, the unwelcome military bases in the Muslim world, and the support of dictatorial regimes such as Mubarak’s. Obama’s assumptions repeated falsities, such as the notion that Arab regimes focus on Palestine to distract the people from their own failings. In fact the Arab regimes do everything they can to take the focus off Palestine, as the Palestinian tragedy is the key symbol of the bankruptcy of the client regimes. And Obama mocked violent resistance while not saying a word about the 1400 just killed in Gaza or the million slaughtered in Iraq.
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<br /><blockquote></blockquote>The <a href="http://www.guardian.co.uk/commentisfree/2009/jun/04/barack-obama-middleeast">best response I've seen to the speech </a>is by Ali Abunimah, who studies Obama’s phrases well: “<em>Suffered in pursuit of a homeland? The pain of dislocation? They already had a homeland. They suffered from being ethnically cleansed and dispossessed of it and prevented from returning on the grounds that they are from the wrong ethno-national group. Why is that still so hard to say?</em>” Ali goes on:
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<br /><blockquote></blockquote><em><blockquote><em></em></blockquote>Once you strip away the mujamalat – the courtesies exchanged between guest and host – the substance of </em><a title="President Obama's speech" href="http://www.guardian.co.uk/world/2009/jun/04/barack-obama-keynote-speech-egypt"><em>President Obama’s speech</em></a><em> in Cairo indicates there is likely to be little real change in US policy. It is not necessary to divine Obama’s intentions – he may be utterly sincere and I believe he is. It is his analysis and prescriptions that in most regards maintain flawed American policies intact. </em>
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<br /><em>Though he pledged to “speak the truth as best I can”, there was much the president left out. He spoke of tension between “America and Islam” – the former a concrete specific place, the latter a vague construct subsuming peoples, practices, histories and countries more varied than similar. </em>
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<br />Labelling America’s “other” as a nebulous and all-encompassing “Islam” (even while professing rapprochement and respect) is a way to avoid acknowledging what does in fact unite and mobilise people across many Muslim-majority countries: overwhelming popular opposition to increasingly intrusive and violent American military, political and economic interventions in many of those countries. This opposition – and the resistance it generates – has now become for supporters of those interventions, synonymous with “Islam”. </em>
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<br /><em>It was disappointing that Obama recycled his predecessor’s notion that “violent extremism” exists in a vacuum, unrelated to America’s (and its proxies’) exponentially greater use of violence before and after September 11, 2001. He dwelled on the “enormous trauma” done to the US when almost 3,000 people were killed that day, but spoke not one word about the hundreds of thousands of orphans and widows left in Iraq – those whom Muntazer al-Zaidi’s </em><a title="flying shoe" href="http://www.guardian.co.uk/world/2009/mar/12/profile-muntazer-al-zaidi"><em>flying shoe</em></a><em> forced Americans to remember only for a few seconds last year. He ignored the dozens of civilians who die each week in the “necessary” war in Afghanistan, or the millions of refugees fleeing the US-invoked escalation in Pakistan. </em>
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<br /><em>As President George Bush often did, Obama affirmed that it is only a violent minority that besmirches the name of a vast and “peaceful” Muslim majority. But he seemed once again to implicate all Muslims as suspect when he warned, “The sooner the extremists are isolated and unwelcome in Muslim communities, the sooner we will all be safer.” </em>
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<br /><em>Nowhere were these blindspots more apparent than his statements about Palestine/Israel. He gave his audience a detailed lesson on the Holocaust and explicitly used it as a justification for the creation of Israel. “It is also undeniable,” the president said, “that the Palestinian people – Muslims and Christians – have suffered in pursuit of a homeland. For more than sixty years they have endured the pain of dislocation.” </em>
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<br /><em>Suffered in pursuit of a homeland? The pain of dislocation? They already had a homeland. They suffered from being ethnically cleansed and dispossessed of it and prevented from returning on the grounds that they are from the wrong ethno-national group. Why is that still so hard to say? </em>
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<br />He lectured Palestinians that “resistance through violence and killing is wrong and does not succeed”. He warned them that “It is a sign of neither courage nor power to shoot rockets at sleeping children, or to blow up old women on a bus. That is not how moral authority is claimed; that is how it is surrendered.” </em>
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<br /><em>Fair enough, but did Obama really imagine that such words would impress an Arab public that watched in horror as Israel slaughtered 1,400 people in Gaza last winter, including hundreds of sleeping, fleeing or terrified children, with American-supplied weapons? Did he think his listeners would not remember that the number of Palestinian and Lebanese civilians targeted and killed by Israel has always far exceeded by orders of magnitude the number of Israelis killed by Arabs precisely because of the American arms he has pledged to continue giving Israel with no accountability? Amnesty International recently confirmed what Palestinians long knew: Israel broke the negotiated ceasefire when it attacked Gaza last November 4, prompting retaliatory rockets that killed no Israelis until after Israel launched its much bigger attack on Gaza. That he continues to remain silent about what happened in Gaza, and refuses to hold Israel accountable demonstrates anything but a commitment to full truth-telling. </em>
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<br /><em>Some people are prepared to give Obama a pass for all this because he is at last talking tough on Israeli settlements in the occupied West Bank. In Cairo, he said: “The United States does not accept the legitimacy of continued Israeli settlements. This construction violates previous agreements and undermines efforts to achieve peace. It is time for these settlements to stop.”
<br />These carefully chosen words focus only on continued construction, not on the existence of the settlements themselves; they are entirely compatible with the peace process industry consensus that existing settlements will remain where they are for ever. This raises the question of where Obama thinks he is going. He summarised Palestinians’ “legitimate aspirations” as being the establishment of a “state”. This has become a convenient slogan to that is supposed to replace for Palestinians their pursuit of rights and justice that the proposed state actually denies. Obama is already on record opposing Palestinian refugees’ right to return home, and has never supported the right of Palestinian citizens of Israel to live free from racist and religious incitement, persecution and practices fanned by Israel’s highest office holders and written into its laws. </em>
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<br /><em>He may have more determination than his predecessor but he remains committed to an unworkable two-state “vision” aimed not at restoring Palestinian rights, but preserving Israel as an enclave of Israeli Jewish privilege. It is a dead end. </em>
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<br /><em>There was one sentence in his speech I cheered for and which he should heed: “Given our interdependence, any world order that elevates one nation or group of people over another will inevitably fail.” </em>
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<br /><em>• Ali Abunimah is co-founder of </em><a title="The Electronic Intifada" href="http://www.electronicintifada.net/"><em>The Electronic Intifada</em></a><em> and author of One Country, A Bold Proposal to end the Israeli-Palestinian Impasse. </em>
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<br /><em>Editor’s note, 5 June 2009: This article originally included a sentence saying “the last suicide attack targeting civilians by a Palestinian occurred in 2004″. This was incorrect and Ali Abunimah posted a clarification </em><a href="http://www.guardian.co.uk/commentisfree/2009/jun/04/barack-obama-middleeast?commentid=a9033b20-c39a-4adf-9b99-be372ccc8521"><em>here</em></a><em> in the discussion thread.</em>
<br />qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com1tag:blogger.com,1999:blog-33889889.post-60300115487863004932009-06-01T16:00:00.000-07:002009-06-03T03:41:51.502-07:00Visit PalestineI have just returned from a physically, mentally and emotionally exhausting week in Palestine. I was a participant in <a href="http://www.palfest.org/">Palfest 09</a>, the second Palestine Festival of Literature. It was a great honour to be in the company of writers like Michael Palin and Debborah Moggach, and Claire Messud, MG Vassanji, Abdulrazak Gurnah, Ahdaf Soueif and Jamal Mahjoub, the lawyer for Guantanamo Bay prisoners Ahmad Ghappour, Palestinian poets <a href="http://www.youtube.com/watch?v=U6NbJAtQPI0">Suheir Hammad </a>and Nathalie Handal, and all the others. I’ll do a post at some point on everybody there. It was an even greater honour to meet Palestinian academics, students, and people on the streets and in the camps, to witness their incredible resilience and creative intelligence. Something fearless in them slipped into me, and gave me optimism. A people like this can not be kept down indefinitely.<br /><br />They will stand up, even if I can’t tell how they possibly can. What I saw in Palestine confirmed me in my belief that a two-state solution is impossible, but also made me very pessimistic about the only real solution, the one-state solution – such is the level of Zionist hatred and arrogance, so deeply entrenched is Zionist settlement on the landscape and Zionist assumptions in the minds of Israeli Jews.<br /><br />There was inspiration and conversation. There were great meals. At one I harangued Mahmoud Abbas’s chief of staff (Rafik Husseini took it like the gentleman he clearly is), and at another I was talking to the heroic Mordechai Vanunu. There was a walk in the beautiful, Zionist-vandalised hills outside Ramallah, in a thin gap of olive trees between the thick scars of occupation. There was even dancing. But there was weeping too. For me, two afternoons of weeping, in the Aida camp in Bethlehem and in the old city of Hebron/ al-Khalil. And I’m not such a weepy person. I will write about all of this in the coming weeks.<br /><br />What I can tell you in brief is that the tragedy is much worse than we imagine. I didn’t learn anything new in terms of the facts. I’d already seen videos of the brutal settlers of Hebron. I knew already that most Palestinian children need psychological treatment because their homes are fired on from snipers in the panopticon towers which shadow villages and camp alleyways, because they’ve had their front doors kicked in at night and seen their fathers beaten and dragged away. But to see it with your own eyes, to experience the humiliation of the checkpoints and the walls yourself, to be held for five hours at the border, to breathe the air of oppression – this is very different from what my happy imagination could produce.<br /><br />I’ve been fascinated by Palestine for 25 years. My aunt’s house in Beirut was destroyed by Zionist planes. I have a Palestinian brother-in-law, and I don’t know how many wonderful Palestinian friends. I’ve read books and articles, I’ve listened to music, I’ve watched films, I’ve written about it. But this was my first visit. I always said I wouldn’t go unless I had a real reason to go, unless I would be doing some good. Plus as a Syrian (although my only passport is British) I’m not allowed to go. Yet I think I was wrong to wait so long. The Palestinians need our solidarity, and we need to see what is being done on the eastern Mediterranean with the support of our media, governments and money. Therefore I would advise everybody to visit Palestine. Not only because it is worthy to do so, but also because visiting Palestine is a fascinating, inspiring, unforgettable experience.<br /><br />There are organisations which can arrange tours of West Bank towns and meetings with Palestinian NGOs, teachers, and ordinary people. Organisations suggested to me by American Christians in Hebron include Jeff Halper’s <a href="http://www.icahd.org/eng/">Israeli Committee Against House Demolitions</a>, the <a href="http://www.sabeel.org/">Friends of Sabeel</a>, and the <a href="http://cpt.org/">Christian Peacemaker Teams</a>. I’m sure there are many more.<br /><br />The first and last nights of the Festival were supposed to have happened at the Palestinian National Theatre in Jerusalem, but on both occasions heavily armed Israelis closed the theatre and forced people out. Here’s the <a href="http://www.guardian.co.uk/world/2009/may/24/israeli-police-close-palestinian-theatre">Guardian report </a>on the the first night, and here’s Karl Sabbagh’s <a href="http://www.guardian.co.uk/world/2009/may/26/israel-palestine-literary-festival-settlers">letter</a> to the Guardian:<br /><br /><em>I was at the opening of the Palestine literary festival in Jerusalem on Saturday night, when heavily armed police pushed their way into the midst of talks by Michael Palin, Deborah Moggach, and Henning Mankell, along with many of their readers from Palestine, Israel and elsewhere. The police had come to close the festival down, and in another PR debacle of the type for which Israel is becoming famous, their clumsy actions drew far more attention to Israel's oppression of the Palestinians than if they'd allowed the event to continue.<br /><br />The sight of the expelled participants and audience as we filed down East Jerusalem's main street, some people carrying dishes of canapes, to the new and hastily organised venue at the French Cultural Institute might have seemed merely odd or amusing. In fact, it was a vivid reminder of Israel's fear of anything which might suggest that Palestinians are as cultured, civilised and deserving of respect as their Israeli neighbours.</em><br /><br /><em>Karl Sabbagh.</em><br /><br />Much more to come.<br /><br /><a href="http://www.facebook.com/album.php?aid=2026878&id=1199787533&l=e8406b11a1">Click here to see my photo album of people</a>.<br /><br /><a href="http://www.facebook.com/album.php?aid=2026953&id=1199787533&l=f39d05328c">Click here to see my photo album of walls</a>.<br /><br /><a href="http://www.facebook.com/album.php?aid=2027079&id=1199787533&l=7a642714bf">Click here to see my photo album of al-Khalil/ Hebron</a>.<br /><br /><a href="http://www.facebook.com/album.php?aid=2027154&id=1199787533&l=7d6de92acf">Click here to see my photo album of Ramallah, Bethlehem and Jerusalem</a>.<br /><br />Please read the captions.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com9tag:blogger.com,1999:blog-33889889.post-19022397863007347732009-05-21T08:07:00.000-07:002009-06-02T03:42:58.915-07:00Muslim WriterSomething for the <a href="http://www.muslimwritersawards.co.uk/">Muslim Writers Awards</a>:<br /><br />Am I a Muslim writer? American Jews and Russian Christians are what I read when I write. I like Syrian poets and Egyptian novelists too, but it would be difficult to argue that Nizar Qabbani is more ‘Muslim’ than he is ‘Arab’ or ‘Modernist’.<br /><br />Is Islam a defining part of my personality? To be honest, it depends on the year. And what determines Muslim belonging anyway? Geography? Ideology? Linguistics? Surely not skin colour. Should Muslim writing be halal, and avoid beer and heresy? Should it intend to prevent vice and promote virtue? – if so, late Tolstoy was a Muslim writer.<br /><br />It happens that my novel discusses tawheed, and that its most balanced character is a prayerful Muslim who wears hijab. I used the ideas and characters I found before me. But if I set my next novel amongst anarchist philosophers in the Ukraine, will I still be doing Muslim writing? It’s problematic, certainly.<br /><br />I suppose if you can have Black writing and Gay writing and London writing you can have Muslim writing too. The label, like any other, is limiting if it’s used as a box, but liberating if we use it as a springboard. The point is, that as Muslims in Britain, many fictions are being written about us. Many are presented as fact. The Muslim label already looms large in the cultural imagination, and is skilfully brought into play by everyone from Martin Amis to Madonna. So we should write back. We – and I mean nothing more definite by ‘we’ than those who share a few key Islamic references, who don’t see Islam as foreign – have a million tales to tell. In Britain we are immigrants and natives, black and white and brown, rich and poor, taraweeh-praying and whisky-swilling, and mixtures of the above. For us to be heard in our variety is important, because heard voices empower. Voices heard through novels also work against ignorance, because novels, unlike the BBC, humanise. They deal in characters instead of abstractions, and raise questions, and so provide the human texture which the most well-intentioned news media cannot.<br /><br />As Muslims in a non-Muslim or even Islamophobic society, I think we have something especially strong to contribute. We possess not only a fresh stock of stories and a range of new cultural forms, but also the enriched perspective and impatience with assumption that otherness and in-betweenness give you. To see all lands as foreign, through the eyes of a musafir – there is something in this which Islam and novel-writing share.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com5tag:blogger.com,1999:blog-33889889.post-12359644240125969722009-04-25T06:58:00.000-07:002009-05-16T03:51:53.210-07:00Syria's TolstoyA book review <a href="http://www.guardian.co.uk/books/2009/may/16/dark-side-love-rafik-schami">for the Guardian</a>:<br /><br />Syria, more than most, is a land of stories and storytellers. The farmers and shopkeepers describe early Islamic battles or episodes from the Crusades as if they’d attended in person. A gathering of friends is quickly elevated into group performance of jokes, laments, myths, and conspiracies. Even the Syrians’ surnames suggest stories: there are families called The-Milk’s-Boiled, Sip-The-Yoghurt, and Undone-Belt. “The deeper you swim into our stories,” a village rhetorician once told me, “the more you understand that they have no floor.”<br /><br />Yet Syria is better known for its poets, and its TV dramas, than for its novelists. Egypt, with its unending metropolis, is the home of the Arabic novel, and Egypt produced the Arabs’ master of fiction, Naguib Mahfouz. But a flame equally bright now burns from Damascus, via Germany. Here is the Great Syrian Novel, and its author Rafik Schami.<br /><br />In <a href="http://www.amazon.co.uk/Dark-Side-Love-Rafik-Schami/dp/1906697116/ref=sr_1_1?ie=UTF8&s=books&qid=1240668049&sr=1-1">“The Dark Side of Love”</a> Schami exploits all the resources of the classic realist novel and then goes a little further, forging a new form out of Syrian orality. His basic unit is not chapter or paragraph, but story; a thousand bejewelled anecdotes and tales are buried here, ready to spring, but each is sculpted with such dazzling surety into the whole that reading the book is always compulsive. In its final, self-exposing passage, Schami compares his method to mosaic work, in which every shiny object is a beauty of itself, yet which in combination, at a distance, reveal a still greater beauty. The novel is even Tolstoyan in its marrying of the personal, social and political spheres, of private with national life.<br /><br />It starts with an unsolved murder. “Knowledge is a lock,” says a policeman, “and the key to it is a question, but we’re not allowed to ask questions in this country…which is why there isn’t a single good crime novel in Syria. Crime novels feed on questions.”<br /><br />Commissioner Barudi dares to ask. The answer is an epic of violent enmity between families, and between clashing ideas of love. The first idea is easily stated: “Love in Arabia depends more on what your identity card says than the feelings of your heart.”<br /><br />‘Identity card’ means religion and sect and, more fundamentally, the all-powerful clan – that haven of solidarity and comfort which “saved the Arabs from the desert, and at the same time enslaved them.” In the mountain village of Mala, the Catholic Mushtaks and the Orthodox Shahins feud and kill for honour and revenge. In nearby Damascus, Farid Mushtak and Rana Shahin prefer the approach of Syria’s greatest Sufi saint, Ibn Arabi, who cried, “Love is my religion!” Like Romeo and Juliette, or Majnun and Laila, Farid and Rana’s romance shines secretly, ill-fatedly. It is a compelling and complete love story.<br /><br />Schami’s Mala is on a par with Marquez’s <a href="http://en.wikipedia.org/wiki/Macondo">Macondo</a> for colour and resonance, although nothing more magical than real life happens here – only seductions and insanities, a visit by a dangerously drunk president, a peasant uprising, a bandit siege.<br /><br />Damascus, “a lost luggage office” refined and trampled by 40 civilisations over 8,000 years, is experienced through its cafes, hammams and family homes, its puppet shows, Eid festivals, and hunger riots, via the underground press, a boxing match, and a brothel. The canvas is vast and closely painted. It feels encyclopedic, in psychological observation as well as social breadth.<br /><br />There are no faux-magical pyrotechnics in the telling, but richly detailed characters working through real situations, characters whose inherited wounds the reader comes to care deeply about. Each is vividly drawn, with quiet and acute intelligence. The patriarch George Mushtak is an elemental force. So too is his philandering, repenting son, Elias. Farid, who we know best of all, grows by enduring a tyrannous father, Israeli bombs, and a ‘political’ prison camp.<br /><br />“The Dark Side of Love” is a fiction which accurately (if selectively) documents Syrian social history. Its sweep reaches from 1907 to 1970, through the French occupation, the chaotic coup years, the rise of the Ba’ath, and the disastrous June war. Farid and Rana swim on the great currents of 20th Century Syrian thought – Communism, feminism, nationalism, Islamism – and witness the poisoning of the waters. Farid’s torture scenes are painfully, brilliantly narrated. Relations between Christians, Jews and Muslims, between the countryside and the city, between men and women, and between political factions, are explored with subtlety and honesty.<br /><br />It is translated very well from the German, although annoying Germanic orthography remains – so that Yusuf is written ‘Jusuf’ and the Damascus quarter Muhajireen becomes ‘Muhayirin’. And perhaps a glossary of dictators’ names would have been useful. Schami disguises the actual characters with names whose comic impact will be lost on those who don’t speak Arabic. Abdul Nasser, for instance, is called Satlan, which means ‘stoned’.<br /><br />The weakest part of the book is its title. “The Dark Side of Love” illumines almost every side of love, as well as fear, longing, cruelty and lust. Darkness and light alternate like the basalt and marble stripes on Damascene walls, and the novel’s structure is as strong. A book like this requires a less limiting title. I suggest something as expansive, as comprehensive, as ‘War and Peace’.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com2tag:blogger.com,1999:blog-33889889.post-15394065676390219252009-04-23T11:38:00.000-07:002009-04-25T07:07:47.139-07:00Rant against HypocrisyI don’t quite know why, but hypocrisy is the element in political discourse which catalyses my most murderous responses. Perhaps it’s because I like language, or respect it, and believe it shouldn’t be raped.<br /><br />I remember <a href="http://qunfuz.blogspot.com/2007/10/tony-blair.html">Tony Blair </a>making a speech in Gaza in November 2001. This is when I realised for certain that he was not a mere fool but a dangerous and filthy murderer. Away from the hall and its selected attendees, for the visiting dignitary’s comfort, a demonstration against British Zionism was being violently suppressed. And at that very moment British warplanes were ravaging Afghan villages. And Blair lectured his audience, representatives of those who’d been hounded and attacked for six decades, in the following terms: What you people must understand, he squeaked, is that no cause, however just you think it may be, justifies violence. Not a flicker of irony nor a trace of self-doubt wrinkled his ugly face.<br /><br />Let me be clear about Mahmoud Ahmadinejad. He is the president of a state which has achieved a mild but relatively remarkable degree of economic independence, and which leads a principled opposition to imperialism in the region. Compared with its neighbours, it is prosperous and free. But the Islamic Republic also interferes in its citizens’ personal business by trying to enforce dress codes and the like. Its rate of judicial murder is higher even than America’s. Corruption is endemic, as it is almost everywhere, and hypocrisy bedevils the religious establishment as much as it does politicians in the West. Ahmadinejad is a populist demagogue in the mode of Berlusconi or <a href="http://qunfuz.blogspot.com/2006/10/hijab-niqab-blab.html">Jack Straw</a>; his function is to distract from his regime’s failures by means of a grandiose and imprecise rhetoric. This means he often ends up with his foot in his mouth. “We don’t have homosexuals like in your country,” he informed Columbia University, “We don’t have this phenomenon.” He may or may not have meant that Iran has a different cultural approach to sexual categories, and his claim was certainly no less absurd than the university president’s claim that Ahmadinejad was a “dictator”, but his words were clumsy at very best. It almost seemed that he’d made a deal with Fox News to play the oriental buffoon. Ahmadinejad often doesn’t seem very clever. Iran is a clever country full of clever people, and it deserves better.<br /><br />In a 2006 interview with Der Spiegel, Ahmadinejad said, “..there are two opinions .. in Europe. One group of scholars or persons, most of them politically motivated, say the Holocaust occurred. Then there is the group of scholars who represent the opposite position and have therefore been imprisoned for the most part.” This may or may not be outright Holocaust denial, but it looks very much like it, and his comments occasioned criticism from within the Iranian establishment, including from the Supreme Leader. The two-fingers aspect of such flourishes goes down well with some less thoughtful Muslims; the glee of it is in trampling the Western taboo. But it remains ignorant and offensive. It’s particularly offensive to the memory of those Jews slaughtered by fascism who were not Zionists – the majority – people slaughtered not for any political crime but because Hitler thought they were Semites and therefore subhuman. It’s personally offensive to such children of Holocaust survivors as Norman Finkelstein, who has done so much to oppose Zionism. Ahmadinejad’s Holocaust denial, or near-denial, wounds the Palestinian cause because it fails to understand the larger structure of European racism which permitted both the Holocaust and the Nakba. And it plays into the hands of Zionists who shout, “these filthy Semites hate us because they are anti-Semitic.” This obscures the truth, which is simple: We don’t hate them for their race, and only a hysterical few of us hate them for their religion. We hate them – from a deep and blackly bubbling well – because they are thieves and murderers and racists and liars. A Zionist is a Zionist, whether he’s a Jew like Olmert or a WASP like Bush. And some of the greatest, most heroic enemies of Zionism are Jews, people like Ilan Pappe, Jeff Halper, Israel Shahak, the Neturei Karta, Philip Weiss.<br /><br />Yet we must also remember that Ahmadinejad has been slandered, mistranslated and misrepresented. He is not a puppet tyrant in the Mubarak mould but a democratically elected leader who exercises his powers according to a constitution. Of course, Iranian democracy is by no means perfect; it is formally limited by the Council of Guardians, just as American democracy is formally limited by the corporations. But Iran is certainly more democratic than Israel, a state which allows the full benefits of citizenship to only half of the people under its rule. When Ahmadinejad quoted Khomeini’s opinion that “the regime occupying Jerusalem would be wiped from the page of history” – an event any decent human being should hope for – he was interpreted as calling for the genocide of Israeli Jews. The neo-cons also had a field day with their <a href="http://www.richardsilverstein.com/tikun_olam/2006/06/16/aipac-and-the-neo-cons-ginning-up-for-war-against-iran/">entirely false story </a>about Nazi-style yellow badges to be worn by Iran’s Jews. The real blood-and-soil racists amused themselves by inventing Persian Hitlers.<br /><br />When considering Ahmadinejad’s spirited comments on Israel we must remember not only the disgust an informed person feels over the theft of Palestine but also that the Zionist state has nuclear missiles targetted at Iran, a country which has not attacked anyone in 300 years. We must remember too that Zionism has recently helped engineer the destruction of Iran’s western neighbour.<br /><br />In any case, in <a href="http://www.presstv.ir/detail.aspx?id=92046">his speech </a>to the Durban Review Conference on Racism, Ahmadinejad seemed to have learnt his lesson. Perhaps mindful of the hadeeth “A true jihad is a word of truth spoken before an unjust ruler,” he steered clear of Holocaust denial and argued instead that Jewish suffering had been used as a pretext for the ethnic cleansing of Palestine and the establishment of an apartheid state. And this is the plain unvarnished truth. Because how can Germany’s murder of six million Jews possibly justify the dispossession of the ancient Canaanite-Arab Palestinian people, the descendants of the Biblical patriarchs? It can’t. No more than the legacy of trans-Atlantic slavery can justify the creation of a blacks-only state in Finland. No more than the Holocaust and continuing persecution of the Gypsies justifies the establishment of Gypsy rule over the people of France. Should the poor Tutsis be granted Belgium, and the Belgians driven into camps, and massacred? I’m not talking about Tutsi immigration to Belgium, or even the founding of a Tutsi defence force in the country. I have no problem with that, and I have no problem with Jewish immigration to Palestine. I have a problem with Tutsis expelling Belgians from Belgium.<br /><br />The examples above seem immediately absurd, but the Palestinian case, to many in the West, doesn’t. I wonder why? But I don’t wonder very much. Finland, France and Belgium are white European countries with advanced capitalist economies. The Palestinians, on the other hand, are not proper human beings. They are brown people, Arabs, Muslims, people of the South. That’s why. It’s only recently that the official West has accepted that Palestinians even exist.<br /><br />Ahmadinejad called Israel a racist state. This view is considered controversial or, according to an American spokesman, “hateful.” But Israel was created by an act of massive ethnic cleansing. That means murdering and expelling on the grounds of ethnicity, of race, of religion. Today Israel’s absurdly-named Law of Return allows automatic citizenship to anyone of Jewish origin anywhere. Meanwhile millions of Palestinian refugees are refused the genuine return which is their legal and moral right. Those Palestinians who currently hold Israeli passports (but not for much longer if Israel’s fascist foreign minister has his way) are concentrated in deprived zones, intimidated, kept out of all coalition governments by Jewish agreement, and their houses demolished. Recently an Israeli Jewish policeman was given six months community service for shooting dead an unarmed Palestinian Israeli. Israel also rules over millions of Palestinians in the West Bank and Gaza who have voting rights only to a non-existent ‘authority’, who are concentrated in refugee camps and townships, who are forbidden to travel on Jews-only roads, who are trapped by walls, whose drinking taps run dry while the Jews on the hilltops keep their swimming pools topped up, whose schools are closed, whose hospitals bombed, whose mothers die in labour at checkpoints, whose children’s brains can’t grow for the micronutrient deficiencies deliberately planned by the siege.<br /><br />If Israel is not a racist state, if Zionism is not a racist ideology, then I do not speak English.<br /><br />A gaggle of white delegates <a href="http://pulsemedia.org/2009/04/21/ahmadinejad-criticism-of-israel-sparks-un-walkout-en-masse/">walked out </a>during Ahmadinejad’s speech. Britain’s envoy pigeon-toed it from the hall wearing an inbred public-school jowliness which he perhaps thought was manly. One genitally-challenged weasel took the revolutionary action of shaking his fist in the President’s direction, for all the world as if his fist and all its blood and hypocrisy were not, like the rest of him, too obscene to be put on public show.<br /><br />The countries which walked out, or refused to attend, are Australia, Canada, Germany, Italy, the Netherlands, New Zealand, Poland, the UK, the US, and the Zionist terror state. Half of these states were founded on genocide, and the rest have been guilty of it. All are complicit in the six-decade-long ethnic cleansing of Palestine – the actual, not imagined, destruction of a nation. The self-righteous hypocrisy of these criminals is nauseating.<br /><br />None of them walk out of speeches by their mass-murdering darling Shimon Peres. All of them will shake Avigdor Lieberman’s repulsive hand. Their response to the massacre in Gaza was to help Israel tighten the seige. And it is no surprise that Israeli war crimes strike them as morally correct, for they themselves have committed enormities in Iraq and Afghanistan.<br /><br />The outrage expressed by the criminals and drones who walked away from Ahmadinejad’s speech is proof, if proof were needed, of the hopeless racism of our world system, and proof too that the system will fall. How long can the earth be ruled by people who rape their own languages? What human depth or stability is there in a discourse founded on dishonesty? These are people who maim, starve and kill in the name of human rights, who bolster apartheid in the name of anti-racism. Changez Khan and Attila were a league ahead in civilisational terms, and so too is Mahmoud Amadinejad.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com7tag:blogger.com,1999:blog-33889889.post-18548282003918115842009-04-20T18:28:00.000-07:002009-04-20T19:01:49.564-07:00Writer Talk<em>Notes for a talk to the Dumfries Writers Group tonight. It’s pretty narcissistic, but narcissism is what I do. I’ll also talk about the practicalities of finding an agent and a publisher, and about blogging.<br /></em><br />Where does the urge to write come from?<br /><br />It comes from the fear of death. From where all human effort beyond eating comes from. Maybe eating too. But the fear of death is only one way to say it. Writing is the attempt to control what can’t be controlled, to impose pattern on confusion, to battle time by recording it, to immortalise thought and sensation, and so to make them sacred. A vain but very human enterprise.<br /><br />The film director <a href="http://en.wikipedia.org/wiki/Werner_Herzog">Werner Herzog </a>said, “I believe you can discover a very deep, ecstatic truth by fabricating.” I’m not sure what this means, but I’m sure I agree with it.<br /><br />Also, for me, fabrication is a channel for passion which might otherwise express itself as anger.<br /><br />But to be more specific, about my own case: I returned to Oman from Sri Lanka with tropical bacteria eating their way up my leg. I was hospitalised for two weeks. The leg was nearly amputated.<br /><br />While I was lying there, reading Bellow’s Augie March, worrying about my rotting body, about death, I decided to start writing. Just to write. I’d always wanted to be a writer, because I’d grown up with the idea, probably learnt from my grandfather, that writers were the most valid type of human being, most worthy of fame and respect, the most honest, the ones who see most clearly. The ones who win immortality. Proper Writers.<br /><br />But I’d never written. Not in a sustained way. So I started, and discovered something remarkable: a writer is someone who writes.<br /><br />It is. You see, I’d thought a writer was a culture hero. I’d dreamt about being rather than about doing. Dreaming about being a writer but not being one made me very depressed, with the insignificance of my job and with my life in general. Once I started doing the writing, however, I became much happier. Writing became an action, a process, and no longer an impossible ideal. The glory of it is the constant engagement and struggle, not the book in the shop window. The book in the shop window was actually something of an anti-climax, although I remember an hour-long drugs-free cocaine rush on the hot pavements of Souq al-Khoud the night my agent called to say she’d sold <a href="http://www.amazon.co.uk/Road-Damascus-Robin-Yassin-Kassab/dp/0141035641/ref=pd_sxp_grid_i_1_0/275-3026135-7857639">the novel</a>.<br /><br />To make a novel you need characters and you need a journey, because the human Ur-plot is a journey – of departure, initiation, and return. This is how we understood life when we were hunter gatherers, and this is how we understand our lives now.<br /><br />The journey can be enacted on any scale. It could be: depart to the pub, argue with girlfriend, return home changed. It could be depart up the Congo, see the heart of darkness, return home with wiser eyes.<br /><br />Plot – the mechanics of the journey – arises from conflict, and from the character itself. “Character is plot,” F. Scott Fitzgerald said. The conflict could be between characters, or within the heart of a character, or between the character and some greater power.<br /><br />When I started I had two characters, a man and a woman. They had no distinctive features, no history, no identity. But they came into focus as I worked. It seemed the more I wrote the more I uncovered them and their story. As if it was all pre-existent, and I just had to chip away to reveal it. Chipping away, that’s what writing is like. A struggle to chip away at your own limitations and blindnesses, at the layers of cliché and received thinking built up inside.<br /><br />In my novel the conflict is between the main protagonist and his wife, and between the protagonist’s parents, and between atheism and Islam. The protagonist’s journey is from belief in atheist and nationalist myths towards an Islamically-tinged agnosticism, from denying and ignoring an unwelcome piece of information towards accepting and digesting it, and from being a bad human being towards being a better one. The novel is also in some very partial way a glimpse of the world’s journey towards September 11th and what followed. In some novels, the world is a very important character.<br /><br />It is amazing to watch your words slip your conscious control and take on their own life. I belatedly discovered I had written about some of my own life issues, without planning to. For instance, I was a teacher (a good teacher), and the novel is filled with bad, or strange, teachers. Also some of the father stuff looks suspiciously like my relationship with my father, although mine is a very different character. And it’s astonishing to see the characters behave according to their own logic, and not yours. Whenever I bent the characters to my will I failed. It would have been a better novel if I’d allowed them more freedom.<br /><br />Do I enjoy writing? Not so much enjoy as thereby feel justified in existing. I have bad justification anxiety. When I’m not writing I worry: what’s the point of me? or What’s the point of the universe? Or more positively, I sense that the universe, and my chance to glimpse it, has a point, but the chance is passing me by. I am wasting my time. It is all waste – until I start writing. Writing helps me to stay awake, to notice, to engage. Perhaps I feel I cheat time by recording it. Otherwise, I can’t explain why it’s good, other than to say that writing like praying is beneficial to my mental health. And the exhilaration that you experience when you write a good sentence is like nothing else. The whole process is wonderful. Except when it hurts. When you write a bad sentence, or chapter, or book, or when you fail to write at all. And when it hurts it hurts as much as a wayward child. All that investment. The late nights and early mornings. The emotion. The sense of potential. When you see it going off the rails, when it reads back flat, you feel anger, terror and despair.<br /><br />But more on the process: After a lot of writing – by hand – and a lot of crossing out, I could see something of a structure. Structure was the product of a million tiny decisions rather than the imposition of a single decision from above. I did a year of part-time writing before I saw a novel in it. Then I moved to the computer (always keeping a pen nearby to work through knots) and started laying it out chapter by chapter. Within each chapter, I worked scene by scene. The writing became much easier at that stage.<br /><br />Editing is a difficult stage, or at least a different stage. It doesn’t have the same flow to it as writing on a blank page, but it can be very stimulating. I did most of the editing when I still had three chapters to write. Or to complete. Surprisingly, the tension increased as I reached the end. I could see a hundred little things to do on the way, and I couldn’t relax until the job was finished.<br /><br />In retrospect, I have ideas on what’s wrong with the novel, or what I would like to do differently. The first thing is, when it moves beyond the main two characters, the novel’s dominant genre is satire. And satire is the easiest thing to write. I’d like to write prose just as exciting but calmer, if you know what I mean.<br /><br />Second, the last third of the book becomes very digressive. <a href="http://living.scotsman.com/books/Book-review-Catalytic-converter.4209015.jp">Allan Massie in the Scotsman </a>was kind enough to call the book ‘remarkable’, but felt that it could lose fifty pages. One reason I kept those late chapters in was simply that I liked them. By the time I wrote them I’d become much more fluent and exuberant, and I was proud of myself. Another reason, more serious, was to set up belief systems to parallel the main two that concern my characters – Islam and atheism. So I have episodes to show other religions such as pyramid-scheme capitalism, reductive brain science, black nationalism and art-as-spirituality. I don’t particularly regret the structure, even if a straightforward plot movement would have sold more books. Damn, I like <a href="http://themodernword.com/pynchon/index.html">Thomas Pynchon </a>as well as I like Truman Capote. But I recognise that my novel is more of a narrative than a novel, and I would like to be able to deliver a nicely tied together plot, with suspense and pay off and the rest. I’d like to understand how to do that.<br /><br /><a href="http://tls.timesonline.co.uk/article/0,,25361-2652413,00.html">Anita Sethi in the TLS </a>also liked the book, but wrote that the style at times degenerates into ‘theoretical disquisition.’ I think this is true, and those sections and word choices look ugly to me now. For that reason I wish I’d put it in a drawer for six months after I’d finished writing.<br /><br />And now for the ‘difficult second novel’, which contains at this point much more difficulty than novel.<br /><br /><a href="http://en.wikipedia.org/wiki/DH_Lawrence">D.H.Lawrence </a>said this: “Publishers take no notice of a first novel. They know that nearly anybody can write one novel, if he can write at all, because it’s about himself. A second novel’s a step farther. It’s the third that counts, though...If [a novelist] can get over that ass’s bridge he’s a writer, he can go on.”<br /><br />It took Nadeem Aslam a decade to write his beautiful second novel <a href="http://qunfuz.blogspot.com/2008/02/maps-for-lost-lovers-and-writerly.html">Maps for Lost Lovers</a>. Zadie Smith, so I hear, considered getting a real job while failing to write her second. Ralph Ellison never finished his.<br /><br />Here are some of my problems. Nine months ago I moved from Muscat to Castle Douglas. This change has thrown me in every direction. The time in Scotland feels like a pregnancy, and I feel that now something new is being born. Whether human child or demon I know not.<br /><br />Another problem is the self-consciousness that comes with being published. I ask myself the useless questions a Proper Writer is expected to ask, like What kind of a writer am I? and What kind of writer should I be? Some questions help, but not these. Because I don’t have answers to them, I feel less qualified to write a novel now than I did five years ago. Five years ago I didn’t ask the questions.<br /><br />I might have told myself that as a published Proper Writer I could now choose what to write about. This might be wrong. Perhaps I should only write about what I must. Perhaps there is no should.<br /><br />In my failed attempts at a second novel I was trying to do too much, and trying to do contradictory things. I wanted to do something brisk and pared down, yet also felt I had to be flowery, like a Proper Writer. I wanted to write something concerned with memory and timelessness, but also something locked urgently into time. I wanted my setting to be both Edenic and apocalyptic. Perhaps I’ll be able to tie these contradictions into an artful tension when I’ve written a few more novels, but not yet. I’m not capable.<br /><br />I wrote what seemed to be two thirds of a novel, and then started again, in the first person. That time I wrote about half a novel, whatever ‘half a novel’ means, before I came to a halt.<br /><br />And come to a halt I have. It stopped being fun. The flow stopped. This has been tremendously depressing, as if the Scottish dark wasn’t enough. But I feel I am just out of the trough. I’m reading a lot, and scribbling little nonsenses in notebooks. I have a couple of ideas, which may or may not lead to products. I may skip the second novel and move directly to the third, or I may revisit the second. Maybe I’ll never achieve another finished product. But I remind myself that it doesn’t really matter: writing, like life, is a process, and it’s only the process that counts.<br /><br /><em>(Since I'm linking to reviews, you'd better read <a href="http://www.independent.co.uk/arts-entertainment/books/reviews/the-road-from-damascus-by-robin-yassinkassab-850691.html">the best</a>, by the lovely Aamer Hussein.)</em>qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com1tag:blogger.com,1999:blog-33889889.post-70857808903982241322009-03-21T03:55:00.000-07:002009-03-21T03:59:11.808-07:00The Gulf Between UsAnother book review, fairly horribly edited by <a href="http://www.guardian.co.uk/books/2009/mar/21/gulf-between-us-geraldine-bedell">the Guardian</a>. Here's the unedited version:<br /><br />The Arab world’s bestselling novel of recent years has been Alaa Al Aswany’s “Yacoubian Building”, which features a gay journalist, a corrupt minister, and sexual abuse in police cells. The very grown-up film of the book has reached a huge audience. Arabic novels on sale in the Gulf discuss taboos from pre-marital romance to sectarian conflict and slavery. Meanwhile, Al-Jazeera broadcasts from Qatar, offering the Arabs a range of political debate which shames the BBC, and which would have been unthinkable twenty years ago. Satellite and the internet have effectively finished the Arab age of censorship. As for books in English, the ‘Arab World’ sections of many Gulf bookshops could be renamed ‘Harem Fantasy for Whites’, concentrating disproportionately on more or less fraudulent revelations of the “Princess” variety. So long as it sells, very nearly anything goes.<br /><br />Given the new level of official Arab tolerance, it was surprising to hear that Geraldine Bedell’s “The Gulf Between Us”, a romantic comedy narrated by a middle-aged Englishwoman, had been banned from the International Festival of Literature in Dubai, and this because the novel contains a ‘gay shaikh’. Both author and publisher cried censorship, plunging the festival – Dubai’s first – into a swamp of bad publicity. Margaret Atwood cancelled her appearance.<br /><br />A few days after the damage had been done, the truth came out: the book hadn’t been banned. Like many others, it was not selected in the first place. Maragaret Atwood regretted her cancellation.<br /><br />The phantom censorship drama may help sales, but does a disservice to Bedell, whose novel treats the Gulf with affection and understanding. The protagonist, Annie Lester, is single parent to three unruly sons in the fictional emirate of Hawar. Annie thinks her eldest son’s wedding is the most disruption she has a right to expect, but another son has a secret to reveal, and her childhood boyfriend – now a sexy film star – has arrived at the reception. One thing leads very cleverly, with great pace, to another, until Annie’s future in the emirate, and the safety of her sons, hangs in the balance. The story unfolds in the months leading up to the 2003 Iraq invasion. The metaphorical temperature constantly rises.<br /><br />Hawar (the word means ‘discussion’) is obviously based on Bahrain, with its pearl divers, Sunni-Shia tensions and barely concealed royal disputes, but is a recognisable portrait of any Gulf state: – “an affluent bubble in a cloudless sky, confected in a few decades from desert subsistence into cities, hotels and high rises.” Bedell skillfully sketches the enbubbled communities of the Gulf – Western, Arab, Asian – and their internal stratifications of class, status and tribe. She is as good on human commonalities as she is at communal distinctions.<br /><br />Her treatment of attitudes to gays is balanced and accurate. Her homophobes are as likely to be Anglos as Arabs. Indeed the book’s serious theme is prejudice of all varieties, secular and religious, political and sexual, anti-Arab and anti-Western. The novel has a generosity of spirit which the allegations of censorship do not.<br /><br />Most impressively, “The Gulf Between Us” offers a living breathing portrait of a family, not just the individual characters but also their continual, understated effect on each other. In considering the ramifications of each event on her sons as well as herself, Annie sounds like an entire family talking. In plot terms, her romance is nicely interwoven with her sons’ ardent adventures. The novel has stirring climaxes and endless twists, and is all gripping stuff, even if comic realism slides into genre formula towards the unconvincing end. But at its worst it’s still great escapism: light, finely-observed, funny and reflective.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com5tag:blogger.com,1999:blog-33889889.post-26228304187168187482009-03-14T16:55:00.000-07:002009-03-14T16:59:35.619-07:00Stranger to HistoryA <a href="http://www.guardian.co.uk/books/2009/mar/14/stranger-to-history-aatish-taseer">book review</a> of Aatish Taseer's “Stranger to History: A Son’s Journey Through Islamic Lands” for the Guardian.<br /><br />Aatish Taseer grew up in secular, pluralist India. His early influences included his mother’s Sikhism, a Christian boarding school, and He-Man cartoons. Nagging behind this cultural abundance, however, was an absence: of his estranged father, the Pakistani politician Salmaan Taseer.<br /><br />The best of “Stranger to History” is the “Son’s Journey” of the subtitle: the movement towards – and away from – his father’s world. Taseer describes the embarrassment, frustration and occasional joy of meeting his father and half-siblings, and of approaching a cultural and national identity which painfully excludes him. Alternating with this story is a more generalised journey into Islam, from the Leeds suburb which produced the 7/7 bombers, through Istanbul, Damascus and Mecca, to Iran and Pakistan. On the way Taseer observes the ‘cartoon riots’, is interrogated by Iranian security officials, and watches the response in his father’s Lahore home to Benazir Bhutto’s assassination. The writing is elegant and fluent throughout, the characters skillfully drawn.<br /><br />In Pakistan Taseer concentrates on particularities, and here his writing is particularly good. His descriptions of rural Sind and the troubled feudal landowner he finds there are unforgettable. By depicting the homes deserted by the Hindu middle class and the crumbling shrines where Hindus and Muslims once prayed together, he makes his parents’ separation an image of the rupture of partition, one of the two great ethnic cleansings of 1947 whose effects still plague us all. For Taseer, unified, diverse India becomes a father-sized absence.<br /><br />Another absence is traditional, diverse Islam. The religion, in its varied manifestations, was once “a whole system of belief, complete with ideas of politics, law and behaviour.” What we see now, whether in corrupt police states or in the ‘revived’ Islamic regimes, are the signs of the loss of that older society. Beyond population transfers, Islamic modernity, like its European predecessor, has often brought a fierce homogenisation of culture and belief.<br /><br />Taseer diagnoses the loss of tradition and some of its symptoms – indeed the book is a lament for what has gone – but once out of the subcontinent and into the more abstract search for Islamic identity, his journey is less compelling.<br /><br />It is unfortunate that this more media-driven section of his journey (for his assumptions and concerns here are those of the Western media) begins by meeting the high-profile British ‘Islamist’ Hassan Butt, recently exposed as a “professional liar” who told the media “what the media wanted to hear.”<br /><br />Further east on his self-limiting (and, one suspects, publisher-imposed) search for ‘transnational Islam’, Taseer misses the diversity which does still exist. The angry unreflective Islamism he meets in Syria is only one aspect of the country’s multicultural life, and by no means the most obvious. He presents a unidimensional picture of his transit lands, sometimes verging on the paranoid. He is too often “chilled” by what he hears, and he too often leaps to the worst conclusions. Syrians certainly know how to avoid political taboos, but Taseer’s assertion that they only talk politics in the privacy of their cars couldn’t be further from the truth. The Syrian Mufti is awarded the epithet “ferocious”, but Mufti Badr Hassoun is a liberal Muslim of Sufi background who repeatedly condemns terrorism and sectarianism, and campaigns against honour killing.<br /><br />Ironically, Taseer’s secular perspective would benefit from a dose of materialism. In Syria he recognises an amorphous Muslim sense of ‘grievance’, but not the millions of Iraqi and Palestinian refugees. A native informant in Iran explains the causes of the Islamic revolution rather too simply: “we had nothing better to do.” Taseer describes the growing “demand for a literal Islam” in Pakistan without mentioning the 11,000 dead in the spillover of America’s war into the Pakistani tribal areas. The only time the occupations of Iraq and Afghanistan are mentioned, the O word is bracketed between inverted commas, as if it were no more than a Muslim fantasy.<br /><br />There is at times a certain clumsiness in definition – is the Muslims’ problem an obsession with or a denial of history? – and there are clumsy mistakes, as when Taseer drastically mistranslates an Arabic slogan.<br /><br />These weaknesses perhaps say more about our publishing and reading culture than they do about Taseer. After all, how seriously would we take a cultural analysis of Britain written by someone who speaks no English? Writers such as Pankaj Mishra and William Dalrymple offer much more interesting insights into modernity’s cruel impact on traditional Islam, but “Stranger to History” shines when Taseer concentrates on what he knows best: the scar across the subcontinent, and across his own heart.<br /><br /><br />(link to article on Hassan Butt: <a href="http://www.guardian.co.uk/commentisfree/2009/feb/10/islam-uksecurity-hassan-butt">http://www.guardian.co.uk/commentisfree/2009/feb/10/islam-uksecurity-hassan-butt</a> The quotes in paragraph 6 are taken from this Inayat Bunglawala article.)qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com0tag:blogger.com,1999:blog-33889889.post-14870568679324582802009-02-18T10:55:00.000-08:002009-03-14T17:17:03.046-07:00Deconstructing the War on TerrorHere's a link to my talk on Afghanistan and Pakistan. Forgive the screwed-up face. It's the fault of those Palestinians that took me dancing -<br /><a href="http://www.truveo.com/Deconstructing-the-war-on-terror-robin-yassin/id/3953073108">http://www.truveo.com/Deconstructing-the-war-on-terror-robin-yassin/id/3953073108</a><br /><br /><em>I wrote the following for a Norwegian newspaper to introduce "Deconstructing the War on Terror", a seminar at Chateau Neuf (Storsalen), Slemdalsveien 11, Oslo, from 12-7pm Sunday 22nd February. George Galloway, Massoud Shadjareh, Yvonne Ridley and Dr Erik Fosse will speak. I'm giving a talk on Afghanistan and Pakistan.</em><br /><br />Did the terrorist attacks of September 11th 2001 provoke an unprecedented rupture in American relations with the rest of the world, specifically the Muslim world? Was that day really the day everything changed, as much of the media tells us?<br /><br />Almost immediately after the attacks a taboo was imposed – most strongly in the US itself, but also in Europe – on serious debate concerning the motivations of the terrorists. (This is the same taboo Israeli society has imposed on itself since 1947). In the new rhetorical climate, to ask why was to justify. “You’re either with us or against us,” announced President Bush in typical Global War on Terror language. Indeed, the control of language has been the most distinctive domestic tool of the GWOT, working by simplification, generalisation, and suspicion of critical thought.<br /><br />So what were the causes of September 11th? First, ‘blowback’ from America’s longstanding alliance with the Kingdom of Saudi Arabia and its Wahhabi-nihilist stooges – useful idiots who had contained the Soviet Union and then revolutionary Iran on America’s behalf but in the name of ‘jihad’. Second, Arab and Muslim rage at unconditional American military, financial and political support for Israel’s steady colonisation and ethnic cleansing of Palestine. Third, tremendous anger at the suffering of the Iraqi people under the US-led sanctions regime, which two assistant secretary generals of the UN described as ‘genocidal.’<br /><br />None of these American policies changed fundamentally in the Bush years. America gave up its alliance with the Afghan Taliban, but continues to work with the Saudi dictatorship and to fund Wahhabi extremists from Iranian Baluchistan to Lebanon. In fact, America has been more wholehearted than before in its support for a Sunni extremist world view, encouraging its Arab clients to sectarian rabble-rousing and scaremongering over an imaginary ‘Persian-Shia crescent’.<br /><br />US (and European) support for Israel solidified even as the last chance for the two state solution was strangled, and as Israel launched murderous onslaughts on Lebanon and Gaza. The mainstream American media equated America’s amorphous war with Israel’s war on the Palestinian people. The torture tactics of Abu Ghraib and Bagram were refined for Muslim victims by Israeli ‘expert’ input. Neoconservative ‘Israel-firsters’ ran policy from Washington.<br /><br />Sanctions against Iraq were replaced by an invasion which resulted in the disintegration of the country’s ancient social fabric. At least a million Iraqis have died as a result of the war. At least four million are now refugees. Many Iraqi cities and villages have been ethnically cleansed.<br /><br />There was a fourth factor behind September 11th: America’s support for brutal dictatorships across the Muslim world. This was less of a taboo issue; ‘democracy’ was belatedly adopted as justification for the Iraq war, and Condoleezza Rice even made a few speeches about the need for Arab democratic reform. Again, however, all that really changed after September 11th, and only for a few years, was the rhetoric. Dictators in places like Egypt continue to rely on American money and miltary bases for protection, despite increasing repression of their people. Israel and the West demanded elections in Palestine, but then refused to accept the results. Shamefully, Europe has been fully complicit in the ongoing seige of Gaza, sanctioning not the occupiers but the occupied, the repeat-refugees who have dared to exercise their democratic rights.<br /><br />So what came after September 11th was more an intensification of existing trends than a radical break. In that respect, GWOT was an illusion. Its importance was as discourse, as culture, as myth.<br /><br />No less a figure than former US National Security Advisor Zbigniew Brzezinski writes that “constant reference to a ‘war on terror’ … stimulated the emergence of a culture of fear. Fear obscures reason, intensifies emotions and makes it easier for demagogic politicians to mobilize the public on behalf of the policies they want to pursue.”<br /><br />The terror threat to the West is real, but vastly exaggerated. In its name military budgets swell and potential dissenters are intimidated. There were 498 terrorist incidents in Europe in 2006, only one of which was attributed to Muslims, yet half of terrorism-related arrests were of Muslim suspects. In Britain the Prevention of Terrorism Act, particularly its criminalising of the ambiguous ‘glorification of terrorism’, has led to many abuses. In the US, the Patriot Act’s curtailment of civil liberties was smoothly accepted by a terrified populace while organisations like Campus Watch rooted out anti-Israel dissent in academia. A dragooned ‘popular culture’ endlessly represented images of evil, irrational Muslim terrorists in conflict with the forces of good.<br /><br />With the election of Obama, the most extreme rhetoric of GWOT seems to have had its day. (It may be to Israel’s long term cost that it used GWOT rhetoric to package the recent massacre in Gaza, just at the moment when GWOT had been discredited in the West.) But if fundamental pro-Zionist and imperialist policies did not in fact change during the Bush years, not much will change, practically, in the post-Bush years. The passing of the War on Terror is as illusory as its sudden birth after September 11th. It is likely that economic decline will now limit the scope of Western intervention in the Muslim world, but the same old policies are set to continue with minor adjustments under Obama’s leadership. Linguistically, morally, and militarily, we continue headlong into disaster.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com0tag:blogger.com,1999:blog-33889889.post-46768558884786199732009-02-15T09:04:00.000-08:002009-02-16T13:55:08.693-08:00Four SolutionsThis was published at <a href="http://www.palestinechronicle.com/view_article_details.php?id=14833">The Palestine Chronicle</a>.<br /><em></em><br /><em>“I do not hate (Israelis) for being Jewish or Israeli but because of what they have done to us. Because of the acts of occupation. It is difficult to forget what was done to us. But if the reason for the hate will not exist, everything is possible. But if the reason remains, it is impossible to love. First we must convince in general and in principle that we have been wronged, then we can talk about 67 or 48. You still do not recognize that we have rights. The first condition for change is recognition of the injustice we suffered.”<br /></em><br />– Said Sayyam, martyred in Gaza January 2009, to Ha’aretz, November 1995.<br /><br /><br />All Palestine is controlled by Zionism. The Palestinians (not counting the millions in exile) are half the population of Israel-Palestine, but they are victims of varying degrees of apartheid. The Jewish state has already lost its Jewish majority, and is more hated by the Arab peoples than at any time in its brief, violent history. Let’s take it as given that continuation of the present situation is untenable for everyone concerned. We need a solution.<br /><br />There are four solutions. The first is for the Arabs to push the Jews into the sea. On the surface this seems like a reasonably just solution. It is, after all, what the Algerians and Vietnamese did with the French, what the Kenyans and Indians did with the British, what the Chinese did with the Japanese: they expelled their oppressive colonist class in order to achieve national independence. In the Palestinian context, all Jews who arrived with the waves of Zionist invasion would be sent home. And this is what most Palestinians understood by the ‘democratic secular state’ which the PLO called for until the 1980s.<br /><br />There are two problems. The first is that most Israeli Jews don’t have a home to be sent to. They captured their colony not only out of desire for plunder, but also out of the trauma of displacement and genocide. Several generations of Hebrew-speaking Israeli Jews have now been born in the colony. They have their own distinct culture and national identity. In these respects they are similar to the Afrikaans-speaking Boers of South Africa, to contain whom the British invented the concentration camp.<br /><br />The second problem with the Swimming Jews Solution is that ‘the Jewish state’ possesses a vast fleet of war planes, massive financial, political and military support from the rich white world, and nuclear bombs. It is quite impossible for any combination of Arab or Muslim forces to physically annihilate the settlers without large chunks of the Arab world also being annihilated.<br /><br />The second solution is called in Israel ‘transfer’. It means pushing the Arabs into the sea. This solution is difficult to distentangle from the present situation, as a slow ethnic cleansing – through destruction of homes, disruption of education, massacres, land confiscation, theft of water resources – has continued after the mass expulsions of 47/ 48 and 67. The ‘transfer’ solution involves another mass expulsion, of the Palestinians in the ‘occupied territories’ or of those in ‘Israel proper’, or of both. Open proponents of transfer now have more seats in the Knesset than the Labour Party. (This means that the ‘centre-left’ of the Israeli spectrum is occupied by those responsible for the Gaza massacre.) Avigdor Lieberman’s ‘no loyalty, no citizenship’ slogan points to Zionism’s growing discomfort with its existential demographic crisis. Inside ‘Israel proper’ Palestinians are 20% of the population, and more fertile than the Jewish population. If circumstances (such as a major regional war) permit, these Arabs could be driven out. If circumstances don’t permit, the Jewish state will have to intensify its concentration of these people and turn partial into total disenfranchisement. The heads of Likud, Labour and Kadima all called for Arab parties to be banned from the recent elections. The high court didn’t allow it this time, but it’s a sign of things to come. It goes without saying that a further mass expulsion will be vigorously resisted by all forces in the region. It is unlikely that even Zionised America would stand for it.<br /><br />Disenfranchisement and the concentration of populations into ghettos brings us to the third solution: partition. And this looks like the consensus solution. Olmert, Barak and Livni support it. All the Arab states support it. George Bush and Tony Blair support it. Liberal ‘peace activists’ the world over support it. Abbas and Dahlan support it. Since the late 80s the PLO and then the Palestinian Authority have repeatedly declared that they would accept a state on 22% of Palestine. Hamas too has repeatedly expressed its willingness to abide by any solution accepted by the people, and has said specifically that the conflict would become ‘cultural’ if the occupation of the territories captured in 1967 ends.<br /><br />22% of their own country. Has any other people throughout history made such a compromise? But the best the Palestinians have ever been offered (at Camp David 2) was 16%. According to <a href="http://www.amazon.co.uk/One-Country-Proposal-Israeli-Palestinian-Impasse/dp/0805086668/ref=sr_1_1?ie=UTF8&s=books&qid=1234717613&sr=1-1">Ali Abunimah</a>, the Israeli offer<br /><br /><em>“...depicted a Palestinian ‘state’ in 76.6% of the West Bank, broken into pieces, with all the major settlements remaining in place under Israeli sovereignty. Israel would annex 13.3% outright and continue to occupy the remaining 10.1% for a period of up to thirty years, during which time there would be no restriction on Israel continuing to build settlements and infrastructure....It should be noted that even before these percentages were calculated, the Israelis already subtracted East Jerusalem and the territorial waters of the Dead Sea, so, in fact, the 76% offer was based not on 100% of the occupied territories, but only on those parts that Israel was prepared to discuss. Leaving aside the disjointed nature of this ‘state’, its territory would amount to just 16% of historic Palestine..”<br /></em><br />When Arafat turned this down, Israelis including the pretend peace camp, with the help of Bill Clinton and the western media, trotted out the old propaganda line about the Palestinians never missing an opportunity to miss an opportunity. Everyone that mattered agreed that there would never again be such a generous Israeli offer. The unofficial Beilin/ Yasser Abd Rabbo Geneva Plan – which excited liberal peacelovers so much – didn’t dramatically change the shape of the imagined ‘state’: Palestinian cities would be cramped between annexed settlement blocks and so would have no room for growth. Palestinians would have non-sovereign autonomy over little bits, following the South African bantustan model. Whatever the rhetoric, every partition plan centres on securing Palestinian agreement to bantustan autonomy.<br /><br />There will never be two sovereign states peacefully coexisting between the Jordan and the sea. Gaza – cramped behind a wall, impoverished and traumatised, cut off from its natural markets – is a better image of what the two state solution would look like.<br /><br />Partition would involve tremendous pain for both Jews and Arabs. Hundreds of thousands of Jewish settlers would have to be moved. Jews would never be able to live next to their holy sites on the West Bank. (The West Bank has far greater historical and religious significance to Jews than the coastal plain where the Jewish population is currently concentrated). Palestinian refugees would never be able to return to their villages and cities in the Jewish state.<br /><br />Even if the will was there, a viable partition is no longer possible. Israel-Palestine has one highly integrated transport and water infrastructure. It’s a great infrastructure; the problem is that many roads are for Jews only, and the water for settler swimming pools rather than for Palestinians to drink.<br /><br />And even if partition was possible, if there was a sovereign state on all of the 67 lands and no return of refugees to Israel proper, Israel’s demographic crisis would continue to grow. Even with two states, solution number two, the transfer solution, would become inevitable.<br /><br />Unless we think creatively – which means thinking beyond the dominant forms of Zionism. It means thinking of the fourth solution, which is in fact the only solution: one binational state, in which Jews, Muslims and Christians have equal rights and responsibilities, in which both Arab and Jewish histories and identities are respected and protected. It’s hard to imagine, but we can start by thinking of Israel-Palestine as it is now, but without walls, fences and checkpoints, without Jews-only roads and Jews-only settlements, without discriminatory laws. The state would still house a thriving Hebrew culture, but it would also allow a Levantine Arab culture to fully express itself.<br /><br />Israeli Jews worry that, as a minority, they would be oppressed or expelled. The answer is that the constitution of the state would have to guarantee communal as well as individual rights. The constitution could in turn be guaranteed by the United Nations and a collection of superpowers. An American threat of force to defend a democratic constitution would make a lot more sense than current American threats to defend apartheid and ethnic cleansing.<br /><br />It isn’t easy for a settler society to get over its fear of the oppressed. F. W. de Klerk said,<br /><br /><em>“For white South Africans acceptance of a one-man, one-vote solution evoked very much the same fears and reaction that could be expected from Israelis were they ever asked to consign their fate to a one-man, one-vote election in a greater Israel/ Palestine in which they would be heavily outnumbered.”<br /></em><br />But still in South Africa the settler society, when faced with native resistance and international sanctions, managed to confront its fears and to move to a better future.<br /><br />Israeli Jews may also worry that Palestinians intend to build an Islamic state. After all, didn’t the Palestinians vote for Hamas? This fear betrays ignorance of the Palestinian people, who voted for Hamas in protest against Fatah’s corruption and collaboration with the occupation. Many Palestinians are strict Muslims, but opinion polls show that only 3% support the establishment of an authoritarian Islamic state. Hamas knows this, which is why it has made no moves to impose sharia law since it came to power. In any case, if Islamist ideas strengthen in the future, creative thinking offers ways of allowing religious and secular, Islamic and Jewish communities to coexist. There are already three education systems available to Israeli Jews: secular, orthodox and ultra-orthodox.<br /><br />Before Zionism, not very long ago, relations between Jews and Arabs were generally good. Sometimes Arab sectarianism targetted Jews (and sometimes Shia and other groups), but the more representative story is of Jews living safely and prosperously in the Arab world. Nothing remotely resembling Hitler’s racist genocide or the Russian pogroms happened to Arab Jews. On several occasions Arab and Muslim powers gave sanctuary to Jews fleeing European persecution. Even after the bitterness of this conflict, Jews and Arabs could be friends again, and more than friends. A state with a large and powerful Jewish population would no more offend its Arab neighbours than a state with a large and powerful Christian population (Lebanon) or a large and powerful Shia population (Iraq). And once Palestinians receive the rights they deserve, they will have no reason to be angry and resentful. Recognise them as equals, seek to understand them, and your fear will dissolve.<br /><br />This was a response to Ali Abunimah’s excellent little book <a href="http://www.amazon.co.uk/One-Country-Proposal-Israeli-Palestinian-Impasse/dp/0805086668/ref=sr_1_1?ie=UTF8&s=books&qid=1234717613&sr=1-1">“One Country: A Bold Proposal to End the Israeli-Palestinian impasse.”</a>qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com5tag:blogger.com,1999:blog-33889889.post-31418733025953629162009-02-07T14:07:00.000-08:002009-02-11T15:29:11.349-08:00Non-Violence? Finkelstein and Gandhi(This was published at <a href="http://www.palestinechronicle.com/view_article_details.php?id=14805">The Palestine Chronicle</a>)<br /><br />When Western liberals call on the Palestinians to renounce violence and to adopt Gandhian passive resistance instead, I usually become enraged. My first response is, they’ve tried non-violence, and you failed to notice. For the first two decades after the original ethnic cleansing of 1947 and 48, almost all Palestinian resistance was non-violent. From 1967 until 1987 Palestinians resisted by organising tax strikes, peaceful demonstrations, petitions, sit-down protests on confiscated lands and in houses condemned to demolition. The First Intifada was almost entirely non-violent on the Palestinian side; the new tactic of throwing stones at tanks (which some liberals consider violent) was almost entirely symbolic. In every case, the Palestinians were met with fanatical violence. Midnight arrest, beatings, and torture were the lot of most. Many were shot. Yitzhak Rabin ordered occupation troops to break the bones of the boys with stones. And despite all this sacrifice, Israeli Jews were not moved to recognise the injustice of occupation and dispossession, at least not enough to end it. The first weeks of the Second Intifada were also non-violent on the Palestinian side. Israel responded by murdering tens of unarmed civilians daily, and the US media blamed the victims. Then the Intifada was miltarised.<br /><br />Was it really, or only, non-violence which liberated India? In colonised India there were hundreds of thousands of Indians to each British officer, so the cause of independence had sheer numbers on its side as well as time. The British people certainly came to love Gandhi and to respect the moral courage of his non-violent strategy, but the British officials who counted could also see the tide of violent anti-imperialism rising behind Gandhi, a tide that would dominate if Gandhi’s method failed. Likewise in the American civil rights struggle: behind Martin Luther King stood Malcolm X. It’s a lot easier to deal with the nice guy when you see the nasty guy rolling up his sleeves.<br /><br />My third point: I’ll listen to the call for non-violence if it comes from the mouth of a genuine pacifist. From someone who believes, as Ghandi did, that Nazism could have been better resisted non-violently. From someone who would himself engage only in peaceful action after seeing his own child killed, his own flat bombed. And of course from someone who realises that Palestinian violence is as nothing when put next to the staggering violence of Zionism.<br /><br />Another problem is that not all Palestinians are capable of suppressing their desire for revenge. I’m not insulting them; God knows that I, comfortable in front of my screen many miles away from the trouble, am thirsting for revenge. In the Palestinians’ circumstances, violence is natural. So if the Palestinians have to prove they deserve justice by acting nice, there will never be justice. We have to get beyond condemning the inevitable violence of a traumatised refugee population to condemning the causes of the violence – dispossession, ethnic cleansing, apartheid, occupation, massacre.<br /><br />Norman Finkelstein’s reading of Gandhi (I’ve never read Gandhi, so I’ll have to trust Finkelstein) settles many of my reservations. Gandhi argues that violent resistance is acceptable by the conventional moral standards of our times. He says that an oppressed and humiliated population must resist its oppressors violently if it is incapable of non-violent resistance. According to Gandi, the worst of failures is to submit.<br /><br />With specific reference to Palestine, Gandhi said this in 1938:<br /><br /><em>“Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French…What is going on in Palestine today cannot be justified by any moral code of conduct…If (the Jews) must look to the Palestine of geography as their national home, it is wrong to enter it under the shadow of the British gun. A religious act cannot be performed with the aid of the bayonet or the bomb. They can settle in Palestine only by the goodwill of the Arabs…As it is, they are co-sharers with the British in despoiling a people who have done no wrong to them. I am not defending the Arab excesses. I wish they had chosen the way of non-violence in resisting what they rightly regard as an unacceptable encroachment upon their country. But according to the accepted canons of right and wrong, nothing can be said against the Arab resistance in the face of overwhelming odds.”<br /></em><br />In his lecture, <a href="http://pulsemedia.org/2009/02/04/what-we-can-learn-from-gandhi/">which can be watched or read here</a>, Finkelstein suggests what could be done:<br /><br /><em>“A massive mobilization of Palestinians building on the non-cooperation tactics of the first intifada (commercial and tax strikes, popular committees) could again make the Israeli occupation ungovernable. Is it so far-fetched to imagine an “army” of Palestinian satyagrahis converging on the Wall, their sole “weapons” a pick in one hand and a copy of the ICJ opinion in the other? The ICJ stated that the Wall was illegal and must be dismantled. The Palestinians would only be doing what the world should already have done a long time ago. Who could fault them for enforcing the law? No doubt Israel would fire on Palestinians and many would be killed. But if their supporters in North America and Europe publicized the ICJ opinion, and if Palestinians found the inner wherewithal to persevere nonviolently, it seems probable that far, far fewer than 5,000 Palestinians would be killed before Israel were forced to desist. No one writing abroad from the comfort and safety of his study can in good conscience urge such a strategy that entails so much death. But Gandhi’s point nonetheless stands: if Palestinians have repeatedly shown a willingness to pay the ultimate price, doesn’t it make sense for them to pursue a strategy that has a better likelihood of success at a smaller human price?”</em><br /><em></em><br />Dismantling the wall. Gazans dismantling the border fence. Marches of Return from the West Bank and Gaza and Jordan, Syria and Lebanon to the border fences and the Israeli bullets. The numbers would have to be huge, and the coordination with the world's official and alternative media incredibly efficient. It would require a mobilisation that neither the corrupt and collaborative PA nor the hunted and secretive Hamas could command. It would take a concerted simultaneous effort by the Palestinian people and their supporters around the world to shine the light on Israel and on Palestinian history. As Palestinians marched and died, people in the West would have to boycott and divest. It seems farfetched in the present blood-soaked bitterness, but it's worth thinking about.<br /><br />The latest massacre has changed things. Perhaps the world is ready to see now. Perhaps.<br /><br />I don’t agree with Finkelstein’s desire to limit discussion to the two state solution, although I understand his tactics. For reasons that I will write of later, reasons of justice but more importantly of pragmatism, I am a supporter of some kind of one state solution. I speculate a world in which a non-violent campaign against the wall spawns a non-violent campaign for Israeli passports.<br /><br />In any case, I support bringing injustice into the light. 94% of Israeli Jews supported the Gaza massacre. 40% – an incredible statistic – believe Jews were a majority in Palestine at the end of the 19th Century. We have to engage Israeli ignorance and paranoia, the dark products of Zionist indoctrination. The 6% of Israeli Jews who can think more critically could be our allies in this.<br /><br />I continue to believe that Zionism is the enemy, but by Zionism I mean the Iron Wall Zionism of Jabotinsky that has come to determine the character of the mainstream, from the Labour Party to the openly fascist fringe. Those Zionists, however, who are interested in a cultural home and refuge in Palestine on terms of equality and brotherhood with the Palestinians – those could be allies.<br /><br />I feel something has snapped in mind and heart since December 27th. I’m trying to get beyond the snapping. I find the concluding paragraph of Finkelstein’s lecture both educative and humbling:<br /><br /><em>“The Caribbean poet Aimé Césaire once wrote, “There’s room for everyone at the rendezvous of victory.” Late in life, when his political horizons broadened out, Edward Said would often quote this line. We should make it our credo as well. We want to nurture a movement, not hatch a cult. The victory to which we aspire is inclusive, not exclusive; it is not at anyone’s expense. It is to be victorious without vanquishing. No one is a loser, and we all are gainers if together we stand by truth and justice. “I am not anti-English; I am not anti-British; I am not anti-any government,” Gandhi insisted, “but I am anti-untruth—anti-humbug, and anti-injustice.”(188) Shouldn’t we also say that we are not anti-Jewish, anti-Israel or, for that matter, anti-Zionist? The prize on which our eyes should be riveted is human rights, human dignity, human equality. What, really, is the point of ideological litmus tests such as, Are you now or have you ever been a Zionist? Indeed, it is Israel’s apologists who thrive on and cling to them, bogging down interlocutors in distracting and endless intellectual sideshows—What is a Jew? Are the Jews a nation? Don’t Jews have a right to national liberation? Shouldn’t we use a vocabulary that registers and resonates with the public conscience and the Jewish conscience, winning over the decent many while isolating the diehard few? Shouldn’t we instead be asking, Are you for or against ethnic cleansing, for or against torture, for or against house demolitions, for or against Jews-only roads and Jews-only settlements, for or against discriminatory laws? And if the answer comes, against, against and against, shouldn’t we then say, Keep your ideology, whatever it might be—there’s room for everyone at the rendezvous of victory?</em><br /><br /><em>May we all, seekers of truth, fighters for justice, yet live to join the people of Palestine at the rendezvous of victory.”</em><br /><br /><br />Akiva Eldar on Israeli <a href="http://pulsemedia.org/2009/02/07/zionism-the-zionist-victims/">perceptions of the conflict</a>.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com4tag:blogger.com,1999:blog-33889889.post-56923407733218257032009-02-04T03:19:00.000-08:002009-02-04T03:21:18.632-08:00Sectarian Rabble-Rousing<a href="http://weekly.ahram.org.eg/">Al-Ahram Weekly</a>, the English language twin of the Arabic daily, is an Egyptian state organ. The Weekly has a broader range of opinion than the tame daily, and does often contain interesting articles. The great Palestinian thinker Azmi Bishara, for instance, can be found in the Weekly. Unfortunately, however, Egyptian regime nonsense concerning the Persian-Shia ‘threat’ is also fed into the mix. <a href="http://weekly.ahram.org.eg/2009/932/op22.htm">This article </a>by Galal Nassar is a sad example. Below is my response to his piece:<br /><br />Dear Mr Nassar<br /><br />I am not a Shia Muslim. If I were, I would not be a supporter of the velayat-e-faqih system. I agree with you entirely that the velayat-e-faqih concept is a perversion of traditional Shia ideas. I also agree that velayat-e-faqih leads to authoritarian government, to the detriment of Iranian society.<br /><br />If it is authoritarianism that bothers you, however, I wonder why you single out Iran, which is at least a semi-democracy. The dictatorship in Egypt seems a much better target, especially after the mass arrests of recent weeks. Another good target is the barbaric dictatorship in Saudi Arabia. As a Sunni Muslim, I am outraged by the Wahhabi perversion of Islam that holds sway in that country.<br /><br />Your argument leaves logic behind when you write of the Egyptian Ikhwan, <em>“I simply fail to understand why a group with such a long history of suffering, apparently in defence of Islam and Muslims, subscribes to the concept of velayat-e faqih. Cannot they see that all Iran wants is to establish sectarian governments everywhere and use them as satellites of a revived Persian Empire? Haven’t we learned anything from the events in Iraq, Lebanon and Gaza?”</em><br /><br />The Ikhwan do not subscribe to the velayet-e-faqih concept. Of course they do not, as a Sunni movement, aim to import Shia heresies. What Mahdi Akef said is that he does not fear Iranian influence in the region, and in this he is entirely correct. The idea that Egyptian or Syrian or Palestinian Sunnis are about to convert en masse to Shi’ism, or to begin obeying every whim of Khamenei, is quite absurd. So is the implication that Hizbullah or Hamas are Iranian creations. Both of these movements are rooted in their own societies. It is true that Iran, to its honour, has helped these movements (and also true that Hizbullah, as a representative of Lebanese Shia, chooses to identify itself with the Iranian revolution). If the Egyptian dictatorship offered help to Hamas and Hizbullah, as the Egyptian people would like it to, then there would be no need to seek help from further afield. I do not approve of everything that Iran has done in Iraq (nor of everything that Saudi Arabia has done there), but I am not so blind to the history of that country as to believe that the Shia revival has nothing to do with Ba’athist suppression of the Iraqi Shia.<br /><br />I wonder if you can really believe that the imaginary ‘Persian empire’ is more of a problem than the very real American empire, with its military bases in almost every country in the region, and its near-total control over the foreign policies of key Arab states, Egypt included. The real division in the region is between those forces who are supine before American imperialism and Zionism, and those forces, much more democratic, that believe in resistance. Sectarian rabble-rousing serves as a distraction from this division, and it is extremely dangerous to the health of our societies.<br /><br />Yours sincerely<br /><br />Robin Yassin-Kassabqunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com6tag:blogger.com,1999:blog-33889889.post-42695909206383238312009-02-01T09:08:00.000-08:002009-02-11T15:32:27.217-08:00After the Massacre 1 – Palestine and Israel(A version of this was published at <a href="http://electronicintifada.net/v2/article10281.shtml">The Electronic Intifada</a>)<br /><br />Hamas isn’t Hizbullah, and Gaza isn’t Lebanon. The resistance in Gaza – which includes leftist and nationalist as well as Islamist forces – doesn’t have mountains to fight in. It has no strategic depth. It doesn’t have Syria behind it to keep supply lines open; instead it has Mubarak’s goons and Israel’s wall. Lebanese civilians can flee north and east; the repeat-refugees of Gaza have no escape. The Lebanese have their farms, and supplies from outside; Gaza has been under total siege for years. What else? Hizbullah has remarkable discipline. It is surely the best-trained, best-organised army in the region, perhaps in the world (I’m not talking of weapons, but of men and women). Hamas, on the other hand, though it has made great strides, is still undisciplined. Crucially, Hizbullah has air-tight intelligence control in Lebanon, while Gaza contains collaborators like maggots in a corpse.<br /><br />But Hamas is still standing. On the rare occasions when Israel actually fought – rather than just called in air strikes – its soldiers reported “ferocious” resistance. Hamas withstood 22 days of the most barbaric bombing Zionism has yet stooped to, and did not surrender, and continues to fire rockets.<br /><br />Let’s put this in context. In 1947 and 48 Zionists drove out over 800, 000 Palestinians without too much trouble. In 1967 it took Israel six days to destroy the Egyptian, Syrian, and Jordanian armies, and to capture the West Bank, Gaza, the Golan Heights, and the Sinai Peninsula. In 1982 it took Israel a week to reach Beirut. That was Zionism’s last victory, if it was a victory.<br /><br />The long and bloody occupation of Lebanon gave birth to new forms of resistance. Where Arab states and armies had failed, popular resistance removed American and French forces from Beirut, and then steadily rolled back the Israelis. The first suicide bomber of the conflict was a Marxist woman of Christian background. The human bomb was a tactic to which Israeli troops had no answer. Hizbullah formed, and developed into the power that would drive Israel from almost all of Lebanon by 2000. In 2006 Israel returned, in an effort to finish the resistance once and for all. What happened was a historic turnaround: for five weeks Israeli troops bled in the border villages, and failed to move beyond them. For the first time, the hi-tech, first-world savagery of the Zionist army, supposedly the fourth strongest army in the world, was kept at bay. Israel of course killed far more civilians than Hizbullah did, and performed its usual rampage against civilian infrastructure, but in terms of the soldiers in battle, casualties were roughly equal. A lot of rubbish is talked, especially by Arab collaborators, about Hizbullah being an Iranian proxy. While Iran does, to its great honour, assist Hizbullah with weapons and funds, the Lebanese resistance is Lebanese, the creation of the villagers of the south and the families of the Dahiyyeh. It was the people themselves who turned Zionism back.<br /><br />One reason given for this latest massacre in Gaza (it’s by no means the first) was Israel’s desire to restore its deterrence after the 2006 debacle. Certainly the Arabs now know (as if they didn’t know before) that any whisper of resistance will be met by the most fanatical violence. Certainly Hamas and others will have to factor this into their tactical decisions. But in strategic terms the Israeli deterrent looks even shoddier than it did a month ago. The Arabs are no longer scared of Israel, whatever Israel throws at them. A psychological tipping point has been passed, and this, in the long term, counts for more than nuclear bombs.<br /><br />I have already written a little about the <a href="http://qunfuz.blogspot.com/2009/01/against-peace-and-moderation.html">incredible devastation </a>unleashed on Gaza. The <a href="http://qunfuz.blogspot.com/2008/12/beseiged.html">siege </a>continues, even as Western and Zionist officials grin and hug, and the people in Gaza are now facing starvation. I don’t intend to belittle this suffering, or to pretend to know the political ramifications it will eventually have for the resistance. Thus far, however, the suffering seems to have strengthened the resistance, as you would expect. The communities of south Lebanon and south Beirut, those which suffered most in 2006, have redoubled their loyalty to Hizbullah. Our friend who lost 42 family members in Aita ash-Shaab adores Shaikh Nasrallah with a burning passion.<br /><br />According to <a href="http://angryarab.blogspot.com/">Angry Arab</a>, ‘from a very reliable source in Beirut’, Hamas has lost only 5% of its military capacity. In Palestine, and throughout the Arab and Muslim worlds, Hamas and the resistance option it represents is immeasurably stronger. The ridiculous no-longer-president-of-anything Abbas, and the Dahlan gangs, are much weaker. It wasn’t Abbas but Khaled Misha’al who represented Palestine at the Doha summit. While the Abbas-Dahlan traitors arrested Hamas activists, and tried (and largely failed) to suppress solidarity demonstrations on the West Bank, the resistance was standing firm against Zionist terror.<br /><br />In solidarity with the resistance, the so-called ‘Arab-Israelis’ organised the biggest demonstrations in their history. There is no doubt to which nation these Palestinians belong, especially in the eyes of the main Israeli political parties – which sought to ban Arab parties from standing in the approaching elections on the grounds of ‘disloyalty’ to the apartheid state.<br /><br />What now? Enough nonsensical talk of peace processes. Peace might be nice, but it isn’t, and never has been, on the agenda. It is time to build a new PLO, as elected as possible, to represent all Palestinians, both Islamist and secular, from the lands stolen in 48, the lands stolen in 67, and outside. The PA should be abolished; and the Oslo/Road Map farce officially abandoned. Then Palestinians have to decide what their aims and strategies will be. I suggest that the two state solution is no solution, but I’ll write more about that at a later time. There is a huge amount of work to do. All Palestinians should agitate for the new organisation.<br /><br />Now Israel.<br /><br />This massacre was never about Hamas rockets. The rockets were a minimal, if growing, threat, and the rockets stopped during the ceasefire. Israel broke the ceasefire by entering Gaza and killing six people, and by besieging the prison territory. If Israel had wanted to stop rockets it could have stopped besieging Gaza. The real aim of the massacre was to destroy the will and political identity of the Palestinian people. Beyond that, Zionism intends to make of Gaza an international basket case, run by gangs, begging for aid from Europe. This is why over 50% of agricultural land in the prison territory was blasted beyond repair.<br /><br />The fact that a sheepish Jewish-Israeli public swallows the rockets propaganda, that even when a hundred caged Palestinians are killed for each Israeli, they still feel like the victim, that the Zionist leadership is only now beginning to realise, with shock and surprise, how much this massacre has turned world public opinion against them, points to a deep psychosis. Most Israeli Jews are mentally, morally and spiritually sick. It is to be hoped that one day they will find health. Until then, talk of peace with them is as absurd as talk of peace with the Nazi party or al-Qa’ida.<br /><br />Why the psychosis? One reason is their need to repress knowledge of the truth: that the land is not theirs, that they have stolen their homes from the people who now live in refugee camps in Gaza, Lebanon, Jordan and elsewhere. When the whining inhabitants of Sderot complain about the occasional projectile, they know somewhere in their dark hearts that the man who fired the projectile himself comes from Sderot, or more properly, from the bulldozed village upon which Sderot is built. The settlers and cleansers must shout ever louder of their victimhood and righteousness, precisely because they know their own guilt. This is the way white Americans used to behave, <a href="http://www.huffingtonpost.com/philip-slater/a-message-to-israel-time_b_155978.html">all of a righteous fury</a>, when the remnants of the native tribes fired an occasional arrow their way.<br /><br />Another reason for the madness is the sad story of European Jewish history. The Holocaust, specifically. “The place of the non-Jew in the Jewish imagination is a complex affair growing out of generations of Jewish fear,” the Israeli writer Aharon Appelfeld told Philip Roth. The endless comparisons of Arab or Muslim leaders – Abdul Nasser, Arafat, Saddam Hussain, Ahmedinejad – to Hitler, and calling the victims of genocide genocidal, is not merely propaganda to dazzle the Western world. Many Israeli Jews actually believe this delusional nonsense, as a result of Holocaust trauma. Trauma freezes the psyche in the moment of pain; many Jews are frozen in the 1940s. Of course, most actual Holocaust survivors have died by now, and over half of Israel’s Jews are Arabs. But Zionist education creates new generations of Zionists by erasing distance from the Holocaust. It’s happening today! screams Israeli culture. The Arab is the German! The Muslim is the fascist! That impoverished refugee in his breezeblock hovel is a Gestapo man pointing to the gas chamber!<br /><br />European oppression of the Jews generated Jewish fear, and also Jewish envy of the Gentile. Zionists accuse anti-Zionist Jews of self-hatred, but it’s the other way round. In Israel’s early years, Aharon Appelfeld said, “ ‘Never again like sheep to the slaughter’ thundered from loudspeakers at every corner.”<br /><br />Not like sheep. Rather, like the slaughterer. We’ve gone wild, gone mad! they exult, overjoyed at their own violence, living the image of the fat-fisted anti-Semite.<br /><br />And Jewish anti-Semitism found in raped Palestine a newly externalised target: the Palestinians. The Palestinians are, after all, Semitic descendants of the ancient Israelites and Judeans. The Palestinian is religious, bound to tradition, obedient to dietary prohibitions, dark-eyed, bearded, heavily-nebbed. The Palestinian is, most of all, weak – the very picture of the ghetto Jew.<br /><br />The best part of it is that European Jews and European Gentiles could now agree on a target. This is how they ‘healed’ the wounds of the Holocaust, in a brotherhood of oppression directed at the filthy hook-nosed irrational Arab, whose women wear headscarves, who breed too much.<br /><br />According to opinion polls, over 90% of Israeli Jews supported the Gaza massacre. The Israelis are so convinced of their righteousness they can’t believe that anyone reasonable would consider them wrong, in anything. Zionist education has produced a generation which is not only wrong, but now profoundly irrational. What they’ve just done is like a man humiliated by a smaller man in a bar (Hizbullah, 2006) who goes out into the street and finds a small child to beat to a pulp. When he’s finished, he feels strong again. He can’t understand why passers-by give him funny looks (of course, none of them stop him). This is psychodrama, not strategy. It’s as insane as Abu Musab az-Zarqawi. And, in a very very sad and frightening way, it’s encouraging. Zionism is now in its insane age, its mind broken by its own insane contradictions, and it is slowly but surely dying.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com1tag:blogger.com,1999:blog-33889889.post-87606764515926277572009-01-24T03:09:00.000-08:002009-01-27T03:38:13.045-08:00Letters(Please visit, and link to your favourites, <a href="http://pulsemedia.org/">P U L S E</a>, a new website which I help to run. It's a great source of information and opinion.)<br /><br /><br />I've recently written to Gordon Brown, David Cameron and Khaled Mahmood MP to complain about their positions on the massacre in occupied Palestine. I've also written to Gerald Kaufman and Nick Clegg, leader of the Liberal Democrats, to praise their calls for an arms embargo on the apartheid state. And I walked into the office of my local MP, Russell Brown, and spoke to Mr Brown's assistant. A few days later I received a letter from Mr Brown which repeats the usual rubbish about 'peace' and the need to disarm the resistance so the oppressor can sleep more soundly at night. At least he bothered to send me a letter. I received responses from Brown, Cameron, Clegg and Kaufman too, but none from Khaled Mahmood. Mr Mahmood was quoted by the Guardian as "dismissing" calls for sanctions and an arms embargo. Mahmood is a Birmingham MP who no doubt receives a lot of votes because he has a Muslim name. Not only is he betraying his Muslim voters who would like to see their representatives develop a peaceful strategy of resisting the murderous British-Zionist alliance, he isn't even capable of replying promptly to letters.<br /><br />Here's my response to Russell Brown's letter. I won't publish his letter because I don't have permission and because it's on paper, but I quote some of it. You can imagine the rest - it's the standard New Labour magical incantation.<br /><br />Dear Mr Brown<br /><br />Thank you for your letter in response to my conversation with Cameron concerning the situation in occupied Palestine.<br /><br />You write: "It is not difficult to understand the frustration, fear and anger of those Israelis who are the targets of Hamas rocket attacks, and the pressure on Israel's democratic government to take action." You then state the government position, and that of the European Union Presidency, that Israel's use of force is "disproportionate."<br /><br />With respect, I believe that your analysis of the situation is plain wrong. Firstly, the Hamas rockets almost entirely stopped during the six-month ceasefire. The ceasefire was broken specifically by an Israeli incursion into Gaza which killed six people, and more generally by the siege of Gaza. Before the latest massacre, a Red Cross report described “progressive deterioration in food security for up to 70 per cent of Gaza’s population.” It went on: “Chronic malnutrition is on a steadily rising trend and micronutrient deficiencies are of great concern.” The reason for this seige is that the Palestinians voted 'the wrong way.' It's a bit rich in these circumstances for you to talk about the pressures on Israel's 'democratic' government. What about the pressures on Palestine's democratic government? And I question your description of Israel as a democracy. Israel is an apartheid democracy, in which Jews have full democratic rights, the 'Arab Israelis' are third class citizens, and the people of the West Bank and Gaza are under de facto (and very obvious) Israeli rule but only able to vote for a non-existent authority.<br /><br />The massacre in Gaza was not a disproportionate response to rockets. The rockets could have been stopped by a renewed ceasefire and the opening of border crossings, as the head of Shin Bet confirmed. But Israel didn't want this. The massacre was all about "searing into Palestinian consciousness that they are a defeated people." Israel began its attack when children were leaving school, it bombed UN food stores, schools, hospitals and ambulances. This is not an accident, and it is not new. In Qana in south Lebanon in 1996 Israel massacred civilians in a UN shelter, and it did exactly the same thing at exactly the same place in 2006. I strongly recommend a book by the Israeli scholar Avi Shlaim called "The Iron Wall: Israel and the Arab World." The book shows how terrorising civilians and rejecting peace negotiations has been basic to Zionism from the very start.<br /><br />You write, "Violence is not the answer." For more than six decades, the ancient Canaanite-Palestinian people have been ethnically cleansed, made the victims of apartheid, and repeatedly massacred. Anyone who tells them not to resist must offer an alternative path to liberation. In brief, what has been called in the West a 'peace process' is in fact a pacification process in the old colonial sense. Not for one day in the Oslo years did settlement expansion, cantonisation and confiscation stop. The Palestinians would not need to fight by all means necessary if people around the world boycotted and sanctioned Israel. Yet you reject these peaceful methods of protest.<br /><br />You write, "The UK does not approve any defence related exports if it is judged that there is a risk that they will be used for external aggression or internal repression." What an Orwellian sentence! In terms of external aggression, Israel illegally occupies Syrian and Lebanese territory. In 2006 it launched a blitzkrieg against Lebanon's civilian infrastructure. As for internal repression, I don't need to repeat myself. Yet the UK still deals in arms with Israel. This reality, and the bureaucratic use of strange sentences like yours, reinforces Britain's growing reputation around the world for hypocrisy and short-sightedness.<br /><br />I'm sure I'm tiring you, so I won't go on. Thank you again for responding to me. I must say, however, that your response is profoundly unsatisfactory. Standing by and repeating propagandistic narratives while an eastern Mediterranean population is slowly (and now quickly) murdered is immoral, bad for the UK, bad for the Jews, and of course bad for the Arabs. As a result, I won't be voting for you. Instead, I will vote Liberal Democrat, and encourage my friends to do the same, as Nick Clegg has bravely called for an arms embargo on Israel.<br /><br />Yours Sincerely<br /><br />Robin Yassin-Kassab<br /><br />Everyone should watch <a href="http://pulsemedia.org/2009/01/24/gaza-whole-villages-wiped/">this</a>. The bulldozing of entire villages is reminiscent of the ethnic cleansing of Palestine in 1948, in which at least 485 villages were razed. It is hard to comprehend the horror of what has been done in the last month, let alone over the last six decades. Zionism must be defeated. Anyone with a heart and mind and conscience must dedicate themselves to fighting this monstrous ideology.qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com4tag:blogger.com,1999:blog-33889889.post-72104752966949787492009-01-16T13:24:00.000-08:002009-01-16T13:40:34.761-08:00Israel Must LoseI was one of 300 writers and academics who signed this excellent letter, which was published in the <a href="http://www.guardian.co.uk/world/2009/jan/16/gaza-israel-petitions">Guardian</a>. The letter was an informal effort over only 48 hours. More writers and academics are signing at <a href="http://www.zcommunications.org/znet/viewArticle/20270">Znet</a>.<br /><br /><em>The massacres in </em><a href="http://www.guardian.co.uk/world/gaza"><em>Gaza</em></a><em> are the latest phase of a war that Israel has been waging against the people of Palestine for more than 60 years. The goal of this war has never changed: to use overwhelming military power to eradicate the Palestinians as a political force, one capable of resisting Israel's ongoing appropriation of their land and resources.</em><br /><em></em><br /><em>Israel's war against the Palestinians has turned Gaza and the West Bank into a pair of gigantic political prisons. There is nothing symmetrical about this war in terms of principles, tactics or consequences. Israel is responsible for launching and intensifying it, and for ending the most recent lull in hostilities.</em><br /><br /><em>Israel must lose. It is not enough to call for another ceasefire, or more humanitarian assistance. It is not enough to urge the renewal of dialogue and to acknowledge the concerns and suffering of both sides. If we believe in the principle of democratic self-determination, if we affirm the right to resist military aggression and colonial occupation, then we are obliged to take sides... against Israel, and with the people of Gaza and the West Bank. </em><br /><br /><em>We must do what we can to stop Israel from winning its war. Israel must accept that its security depends on justice and peaceful coexistence with its neighbours, and not upon the criminal use of force.</em><br /><br /><em>We believe Israel should immediately and unconditionally end its assault on Gaza, end the occupation of the West Bank, and abandon all claims to possess or control territory beyond its 1967 borders. We call on the British government and the British people to take all feasible steps to oblige Israel to comply with these demands, starting with a programme of boycott, divestment and sanctions.</em>qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com0tag:blogger.com,1999:blog-33889889.post-51339417655902929742009-01-08T10:42:00.000-08:002009-01-11T08:17:12.729-08:00Against 'Peace' and 'Moderation'(<strong>I'll be talking about Palestine at the Taking Soundings meeting, Room H302, Leeds Metropolitan University Civic Quarter. Wednesday January 21st, 6 - 8 pm. Please come</strong>.)<br /><br /><br />The numbers of the dead don’t mean much any more. It was round about the five hundred mark when I realised the impact of death on my mind was lightening. There are pictures on the internet – burning half bodies, a head and torso screaming, corpses spilt in a marketplace like unruly apples, all the tens and tens of babies and children turned to outraged dust – but how many pictures can you keep in your heart? How much anguish can you feel? Enough anguish to mourn 500 human beings? And of what quality can your anguish be? Can it be as intense as the anguish a bystander to the murder would feel? As intense as that of a friend of a victim, or of a father? What about the fathers who have seen all their children burn?<br /><br />I remember the days when I was outraged if ten were killed in one go. Ah, happy days! Ten in one go would be good. But of course, this is what the enemy wants: the enemy wants us to value Arab life as little as it does. It wants us to stay in our numbness, to descend deeper in. It wants us to forget.<br /><br />I use the word 'enemy' consciously. I don’t mean the Jews, or even Israeli Jews per se, but Zionism, and therefore Zionists and their collaborators from all ethnic groups. Large scale Zionist massacres have occurred every few years since the initial ethnic cleansing of Palestine in 1948, and Zionism has not been held culpable. Two and a half years ago Zionism murdered 1100 Lebanese, the great majority of them civilians, and Zionism was not held culpable. 763 have been murdered so far in starving Gaza, and thousands maimed, out of a population of one and a half million. Again, the great majority are civilians, and again, Zionism is not held culpable. In one incident, Zionist forces ordered a hundred men, women and children of the as-Samouni clan into a house, which they then shelled, killing 30. Israel has bombed Gaza’s university, ambulances, an ‘American-style private school’, residential tower blocks, mosques, students and shoppers in the streets, and schoolchildren on their way home. The murdered ‘Hamas forces’ include hundreds of ordinary policemen.<br /><br />The first reason for all this is tactical. “<em>For us being cautious means being aggressive</em>,” an Israeli officer told Ha’aretz. “<em>It will take many years in order to restore this area to what it was before. When we suspect that a Palestinian fighter is hiding in a house, we shoot it with a missile and then with two tank shells, and then a bulldozer hits the wall. It causes damage but it prevents loss of life among soldiers.”</em><br /><br />This tactic is acceptable to the West so long as it’s not thought about, because this is the way the West habitually deals with non-Western races. It’s what happens in Iraq and Afghanistan; it’s what happened in the traditional colonial period. But it mustn’t be thought about, especially not these days when people like to imagine they’ve internalised the concept of human equality, because to think about it is to realise that it’s the same thing as ‘terrorism’ – murdering as many civilians as you like if you might hit one enemy operative – and that the only difference between this terror and the terror of the non-state actors is a difference of scale. Western terror, Israeli terror, is much much worse.<br /><br />The second reason for such massacres is strategic. The Zionist bombing is often random and sometimes specifically targets places of civilian refuge, in order to show the people that they have nowhere to hide and to persuade them to turn against the resistance. Although Zionist terror has only ever solidified anti-Zionist resistance, the strategy follows an old pattern, from Lebanon and Palestine. Yitzhak Rabin ordered his soldiers to suppress the non-violent protests of the First Intifada by holding Palestinian youths down and breaking their limbs with rocks. (Rabin is the man who won the Nobel Peace Prize). In the Second Intifada, a high proportion of the unarmed civilians murdered by Israel were shot in the head or upper body. These include boys playing football and women sweeping their balconies. Extreme violence against civilians in order to influence political reality is a textbook definition of terrorism, so the Western and client Arab media has to keep blatant Israeli statements of this policy – such as Vilnai’s call for “a Holocaust” on Gaza or an IDF chief’s 2006 declaration that his aim was to take Lebanon back to the stone age – as quiet as possible. But the terror policy is obvious if you care to look.<br /><br />Two days ago Zionism bombed one of the three UN schools it’s hit, and murdered 46 civilians who were sheltering there. Zionist propaganda is repeated in the Western media: Israel believed a Hamas gunman fired from the school gates. Even if the presence of a gunman could justify such slaughter, all the civilian witnesses say Israel's story is a lie. The UN says it is “99.9% certain” that no gunmen were present in the building, that it had informed Israel of the school’s co-ordinates and that displaced civilians were sheltering there, and that it wants an international investigation. But Zionism will not be held culpable. This was a war crime which made a day of bad news for the Zionist media to manage. And nothing else; as there was nothing else after the massacres at Qana in Lebanon, where civilians sheltering in a UN building were slaughtered in 1996, and again in 2006. As there is never anything else for the Palestinian people – the victims of seven decades of ethnic cleansing, occupation, apartheid and butchery. The Arab client regimes, the US, Europe, and their media, are complicit in this ongoing crime.<br /><br />There is no peace process. There never was. When politicians repeat ‘peace process’ they repeat the incantation of a dream. They are bad illusionists. Yitzhak Shamir announced when he went to Madrid that he’d initiate a ‘process’ to last decades while the colonisation of Palestine continued. The Oslo process was one of cantonisation and pacification, not peace. Land confiscation and settlement expansion didn’t stop for one day. When Arafat was hurried against his will to Camp David (though Arafat was culpable of stupidity and greed for accepting such a ‘process’ in the first place), he was offered a cantonised sub-sovereign state on less than the 22% of Palestine stolen in 1967, with no solution for the refugees or for the ancient Canaanite-Arab city of Jerusalem. Israel would control water, borders and security, and it wouldn’t recognise responsibility for the ethnic cleansing of 1948. In return, Arafat had to declare the conflict resolved for eternity. In the West the Israeli narrative, as usual, has become an orthodoxy: that Arafat turned down a great offer. That the Palestinians ‘never miss an opportunity to miss an opportunity’. O yes, the cleansing of an ancient people from their land throws up witty, polished phrases.<br /><br />Another polished phrase is ‘moderate Arab state’. There are no ‘moderate Arab states’, not unless dictatorship and gangsterism are 'moderate'. Not unless banning Bibles and public floggings and the mass arrests of political opposition and the routine anal rape of detained young men are 'moderate'. It is time to speak plainly. Iran is in many respects a tyranny, but it’s far more democratic than any of the ‘moderate’ Arab states. Syria is a Christian as well as Muslim country, a secular and socially liberal state, but it isn’t considered ‘moderate’ in the way that Saudi Arabia, the home of al-Qa’ida, is. What ‘moderate Arab state’ in fact means is ‘client Arab state’ – a state whose regime obeys America and Israel in return for guns and money.<br /><br />All the Arab states, ‘moderate’ and otherwise, have repeatedly offered a full peace with Israel in return for a full withdrawal from the lands captured in 67 and a vague ‘solution’ to the refugee issue. Israel has repeatedly ignored them. Hamas has said it will accept a settlement on the 67 border if the Palestinian people accept it. Hamas observed a ceasefire with Israel, and Israel violated it by murder and siege.<br /><br />Israel is not interested in peace. Even these Amos Ozes and David Grossmans who are trotted out to repeat Zionist propaganda in a more humane tone are not interested in peace.<br /><br />What, then, can be done? To start with, we can see and speak clearly. We can hold Israel, state and society, culpable. We can stop pretending that peace is on the cards. We can stop the charade of ‘recognising’ the apartheid state’s ‘legitimacy’ or ‘right to exist’. The Zionist state has no more ‘right to exist’ than the apartheid state in South Africa had.<br /><br />Zionism is based on the premise that one people is worth more than another people, in currency of lives and comfort and imagination. Zionism says that one people’s dream justifies and even necessitates the destruction of another, inferior, people. Zionism is indeed, as the old UN General Assembly resolution had it, racism. Zionism itself is the enemy. The great post-Zionist Israeli Ilan Pappe writes: “<em>We have to try and explain not only to the world, but also to the Israelis themselves, that Zionism is an ideology that endorses ethnic cleansing, occupation and now massive massacres. What is needed now is not just a condemnation of the present massacre but also delegitimization of the ideology that produced that policy and justifies it morally and politically. Let us hope that significant voices in the world will tell the Jewish state that this ideology and the overall conduct of the state are intolerable and unacceptable, and as long as they persist, Israel will be boycotted and subject to sanctions.”</em><br /><br />Novelist and critic John Berger’s statement:<br /><br /><em>“We are now spectators of the latest - and perhaps penultimate - chapter of the 60 year old conflict between Israel and the Palestinian people. About the complexities of this tragic conflict billions of words have been pronounced, defending one side or the other.<br /><br />Today, in face of the Israeli attacks on Gaza, the essential calculation, which was always covertly there, behind this conflict, has been blatantly revealed. The death of one Israeli victim justifies the killing of a hundred Palestinians. One Israeli life is worth a hundred Palestinian lives.<br /><br />This is what the Israeli State and the world media more or less - with marginal questioning - mindlessly repeat. And this claim, which has accompanied and justified the longest Occupation of foreign territories in 20th C. European history, is viscerally racist. That the Jewish people should accept this, that the world should concur, that the Palestinians should submit to it - is one of history’s ironic jokes. There’s no laughter anywhere. We can, however, refute it, more and more vocally.<br /><br />Let’s do so.”<br /><br />John Berger<br />27 December 2008 </em>qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com2tag:blogger.com,1999:blog-33889889.post-1585583352929631472009-01-07T04:28:00.000-08:002009-01-08T05:31:46.823-08:00Misha'al (and Clegg)The media love to 'balance' the occupied with the occupier. But if there was really balance, Khalid Misha'al, the leader of Hamas, would have as much airtime as Livni, Barak and Olmert. I congratulate the Guardian for publishing this excellent article by Misha'al. I republish it here because everybody should read it, and because I agree with it.<br /><br />I do so with reservations, however. Although I support Hamas's resistance, and although I think the Palestinians should be represented by the people they voted for and not by collaborators, I believe Hamas to be a flawed organisation. It is anti-Semitic, for a start; there's no point pretending otherwise. It's understandable that a population brutalised in the name of the Jews might latch on to ready-made racist generalisations about the Jews, but quoting the Protocols of the Elders of Zion in the Hamas constitution is not only morally wrong, but also stupid. It hampers clear analysis of the situation, and of the enemy. I wrote about that here: <a href="http://qunfuz.blogspot.com/2008/03/what-hamas-should-do.html">http://qunfuz.blogspot.com/2008/03/what-hamas-should-do.html</a><br /><br />And I have a reservation to my reservation: the anti-Semitism of Hamas cannot be compared to the anti-Palestinianism of Zionism. Hamas fumes for justice. If justice comes, Palestinians will fume less. Zionism, meanwhile, has destroyed Palestine, and is doing its best to destroy the Palestinians. It is being helped by Europe, the US, and the client dictatorships of the Arab world. It is time to listen to, and to actively support, the victims.<br /><br /><em><strong>This Brutality Will Never Break our Will to be Free</strong><br /><br />For six months we in Hamas observed the ceasefire. Israel broke it repeatedly from the start<br /></em><br /><em>Khalid Mishal</em><br /><br /><em>For 18 months my people in Gaza have been under siege, incarcerated inside the world's biggest prison, sealed off from land, air and sea, caged and starved, denied even medication for our sick. After the slow death policy came the bombardment. In this most densely populated of places, nothing has been spared Israel's warplanes, from government buildings to homes, mosques, hospitals, schools and markets. More than 540 have been killed and thousands permanently maimed. A third are women and children. Whole families have been massacred, some while they slept.</em><br /><br /><em>This river of blood is being shed under lies and false pretexts. For six months we in Hamas observed the ceasefire. Israel broke it repeatedly from the start. Israel was required to open crossings to Gaza, and extend the truce to the West Bank. It proceeded to tighten its deadly siege of Gaza, repeatedly cutting electricity and water supplies. The collective punishment did not halt, but accelerated - as did the assassinations and killings. Thirty Gazans were killed by Israeli fire and hundreds of patients died as a direct effect of the siege during the so-called ceasefire. Israel enjoyed a period of calm. Our people did not.<br /><br />When this broken truce neared its end, we expressed our readiness for a new comprehensive truce in return for lifting the blockade and opening all Gaza border crossings, including Rafah. Our calls fell on deaf ears. Yet still we would be willing to begin a new truce on these terms following the complete withdrawal of the invading forces from Gaza.<br /><br />No rockets have ever been fired from the West Bank. But 50 died and hundreds more were injured there last year at Israel's hands, while its expansionism proceeded relentlessly. We are meant to be content with shrinking scraps of territory, a handful of cantons at Israel's mercy, enclosed by it from all sides.The truth is Israel seeks a one-sided ceasefire, observed by my people alone, in return for siege, starvation, bombardment, assassinations, incursions and colonial settlement. What Israel wants is a gratuitous ceasefire.<br /><br />The logic of those who demand that we stop our resistance is absurd. They absolve the aggressor and occupier - armed with the deadliest weapons of death and destruction - of responsibility, while blaming the victim, prisoner and occupied. Our modest, home-made rockets are our cry of protest to the world. Israel and its American and European sponsors want us to be killed in silence. But die in silence we will not.<br /><br />What is being visited on Gaza today was visited on Yasser Arafat before. When he refused to bow to Israel's dictates, he was imprisoned in his Ramallah headquarters, surrounded by tanks for two years. When this failed to break his resolve, he was murdered by poisoning.<br /><br />Gaza enters 2009 just as it did 2008: under Israeli fire. Between January and February of last year 140 Gazans died in air strikes. And just before it embarked on its failed military assault on Lebanon in July 2006, Israel rained thousands of shells on Gaza, killing 240. From Deir Yassin in 1948 to Gaza today, the list of Israel's crimes is long. The justifications change, but the reality is the same: colonial occupation, oppression, and never-ending injustice. If this is the "free world" whose "values" Israel is defending, as its foreign minister Tzipi Livni alleges, then we want nothing to do with it.<br /><br />Israel's leaders remain in the grip of confusion, unable to set clear goals for the attacks - from ousting the legitimately elected Hamas government and destroying its infrastructure, to stopping the rockets. As they fail to break Gaza's resistance the benchmark has been lowered. Now they speak of weakening Hamas and limiting the resistance. But they will achieve neither. Gaza's people are more united than ever, determined not to be terrorised into submission. Our fighters, armed with the justice of their cause, have already caused many casualties among the occupation army and will fight on to defend their land and people. Nothing can defeat our will to be free.<br /><br />Once again, Washington and Europe have opted to aid and abet the jailer, occupier and aggressor, and to condemn its victims. We hoped Barack Obama would break with George Bush's disastrous legacy but his start is not encouraging. While he swiftly moved to denounce the Mumbai attacks, he remains tongue-tied after 10 days of slaughter in Gaza. But my people are not alone. Millions of freedom-loving men and women stand by its struggle for justice and liberation - witness daily protests against Israeli aggression, not only in the Arab and Islamic region, but worldwide.<br /><br />Israel will no doubt wreak untold destruction, death and suffering in Gaza. But it will meet the same fate in Gaza as it did in Lebanon. We will not be broken by siege and bombardment, and will never surrender to occupation.<br /><br />• Khalid Mish'al is the head of the Hamas political bureau</em><br /><br /><br /><br />And here's an excellent interview from the Counterpunch newsletter, in which Misha'al gives good answers to the 'terrorism' and 'not recognising Israel' questions:<br /><br /><br /><em><strong>Khaled Meshal, leader of Hamas, on the Palestinian Resistance, the Occupation, and Israel’s downward path</strong><br /><br />In mid-May of 2008, CounterPunchers Alexander Cockburn and Alya Rea were among a group of Americans who sat down in a house in a Damascus suburb for two hours with Khaled Meshal, chairman of the political bureau of Hamas. Significant portions of the exchange follow.<br />Meshal: We, as Palestinians, have the honor of representing a just issue. We have endured atrocities and occupation. Because of the Israeli occupation, half of the Palestinian people live under occupation inside Palestine, and the other half is living without homes outside. Today we, as a Palestinian people, a Palestinian nation, are looking only to live in a peace without occupation. We reject the occupation. We reject the atrocities. And we reject being without a home and away from home. We have no problems with any religion in the world, nor any race in the world. We learned very well that the almighty god Allah created human beings with different races and different religions and he asked us to accommodate these diversities. Hence, we request the same with the nations all over the world to accommodate this just issue.<br />Our problem is with unfair policies in the international community: pre-eminently the policies of the American administration. And, of course, we do not consider the people of America responsible for that. I have visited America many times. And I know very well that the American people are very kind people. But our problem is with the foreign policies of successive American administrations. We accepted a state of Palestine on the borders of 1967. The international community failed to pressure Israeli to do the same. So, what is left for Palestinians to do, except resist? For our part, we prefer the peaceful path. But we find the peaceful path blocked. Hence, the Palestinians are left with no option but the resistance. And this is what explains why the Palestinian people elected Hamas and why, amid famine and hunger and siege inflicted on the Palestinian people today, you find the same thing- the Palestinian people are supporting Hamas.<br /><br />Gaza is the biggest detention camp in history. Remember Newton’s law that to every action there is always an equal opposing reaction. The Israeli occupation is the action, and resistance is the reaction. Whenever you increase the level of atrocities in an occupation, at the same level you increase the reaction of the resistance. So our rockets come within this formula. If the atrocities and occupation stopped, the rockets would stop.<br /><br />Israel’s habit is to set its own agenda, to put its match to the fire any time it wants and to stop the fire anytime it wants. They don’t want a reciprocal commitment. You know why? Because they feel that the Arabs are weak. Why should they respect them? Why should they manufacture any reciprocal formula with them? Hence, I say that the peace cannot be made between a weak party and a strong one. Peace is manufactured by strong parties. We are ready for peace, but one forged from competition and reciprocity, without atrocities and without occupation.<br /><br />AC: What do you think Israel’s ultimate strategy or vision is? What is its idea of a solution?<br />Meshal: I believe that Israel wants to keep the land of Palestine. Gaza is an exceptional case. Because of Gaza’s high population density and size, it was OK for the Israelis to leave. But because of religious considerations, issues of access to water, military outposts, Israel will never surrender the West Bank. Yes, they may offer to withdraw from 60 or 70 per cent of it. Sometimes they offer 40 or 50 per cent of the land. But this is a temporary tactic in order to win time, to build or to establish a "reality on the ground," to expand settlements, and chop up the land in such a way that it is impossible build any national entity. In any peace proposal, Israel always wants to keep four settlement blocs on the West Bank. The biggest is the one surrounding Jerusalem; the second bloc is the northern area of the West Bank. The third is in the southern area of the West Bank and the fourth in the Jordan Valley. So, what is left of the West Bank then?<br /><br />When former President Carter visited over here, I told him that the circumstances surrounding the Camp David peace agreement between Egypt and Israel no longer exist. In those days, Israel was compelled or pressured to sign the agreement for two reasons. First, the war of 1973. By then, the Israelis understood that Egypt was not an easy country to defeat. The second reason is that the then Prime Minister Begin saw that Israel had a major interest in isolating Egypt from the general Arab constituency. Today, Israel is not under the weight of any such compulsions. We told former President Carter that the Palestinian resistance is the only power to force Israel to move.<br /><br />Q. Would you accept a single state?<br /><br />Meshal: The problem is not with what<br /><br />the Palestinians or the Arabs might accept. The Palestinians have accepted many things. And the Arabs have accepted many things. But Israel refused. Even what the Israelis did endorse, under the auspices of the Americans, the American organizations, Israel did not abide by. The main question is: is Israel going to accept or not? The mistake in Arab strategy and in the strategy of the former Palestinian leadership consists in the various easy offers, duly rejected by the Israelites. We will not adopt that track. Israel has to offer. They have to propose what they want to accept. Then we will respond.<br /><br />AC: You’ve said that force and the ability to resist is the only thing that Israel and its backers will understand. How will this resistance continue and unfold under the leadership of Hamas?<br />Meshal: The resistance in Palestine is living in a very abnormal situation. Under classical conditions of resistance, there should be no resistance in Palestine. There’s no international party, which supports us. The Arab neighborhood and the regional neighborhood do not welcoming the resistance, though there are some regional parties who collaborate with the resistance. So, from a holistic perspective, the "whole" wins against the resistance. So, what is the secret behind the steadfastness of the resistance? First of all, the ferocity of the occupation. Hence, with such pressure there is a reaction from the people, which is the resistance. The second element is Israeli intransigence. The Palestinians have tried the negotiation option, and they gave chance for the peace process to succeed: with Oslo agreements, its aftermath, with 1991 and the Madrid conference. The Palestinian people tracked the peace process, the negotiations, and the result was negative. Hence, the Palestinian people understood that all other paths are blocked. This reality has pushed the Palestinians to steadfastness in their resistance. Third, there is no other party internationally that the Palestinians can depend on. An American administration could pressure the Israelis, but they don’t do so. When we talk about the international community, they are helpless in front of Israel.<br /><br />Hence, the Palestinian people consider resistance not as an option or as an alternative but as a way of life, a way to survive. Now, does this resistance have a future or is time against it? I would say that the future is for the resistance and the future is for the Palestinian people. Today, Israel refuses the proposals offered by the Arabs and the Palestinians: it’s Israel’s loss because the future is not in its favor.<br /><br />Q: Is Hamas willing to accept a two-state solution if Israel withdraws to the ’67 borders?<br />Meshal: In order to unify the Palestinian position politically, we agreed on one political platform in 2006, in a document we signed. We called it the National Conciliation Document. And we said in it that we accepted a state of Palestine on the basis of the borders of 1967, including Jerusalem, without settlements and with the right of return to the refugees. This is a platform we agreed upon. But we, in Hamas, have a very important issue and that is not to recognize Israel. But not recognizing it does not imply war with Israel. What we want is a state of Palestine on the borders of 1967. Then, there will be a cease-fire between us and Israel. We say that international relations between states are not always established on the basis of reciprocal recognition. And when a Palestinian state is established, it will specify the level of relation with Israel. The big challenge for all of us today is to give a chance to Palestinians to live in peace. The problem today is that the Palestinian people are the victim. Half live under Israeli occupation amid deadly conditions. The rest are refugees in the camps, without a homeland. And so the victim here – the Palestinian people – is being asked to recognize Israel? This is unfair.<br /><br />Q: You mean, they’re saying, "Recognize Israel now." They’re asking the Palestinians to say, "It’s okay to go ahead and steal our land, we forgive you."<br />Meshal: Of course.<br /><br />AC: If we’d been having this conversation 30 years ago, there would’ve been a mention of the U.N., but no one here today has mentioned the U.N. Do you think now the U.N. is purely an instrument of the United States?<br /><br />Meshal: Unfortunately, United Nations is rendered a joke.<br /><br />Q: You’re with the Israelis on that point.<br /><br />AC: Earlier you said the future of Israel is not that good, not that bright. Could you elaborate on that?<br /><br />Meshal: When we tried to read the future, we read it with the perspective of the past and the present. And we read it with the measurements of the nation’s values and the people. Is there any future for occupation and settlement? Is there any nation in the history of the world that insisted to establishing its own rights and failed to do so? Third question: since 1948, if we want to draw a curve of Israel’s progress, do you think that this curve is still heading up, or maybe is at a plateau, or is heading down? I believe that the curve is now in descent. And today, the military might of Israel is not capable of concluding matters to Israel’s satisfaction.<br /><br />Since 1948, you may notice that Israel has defeated 7 armies. In ’56 they defeated Egypt. In ’67 they defeated 3 countries: Egypt, Syria, and Jordan. In ‘73, the war was somewhat equal 0n both sides between Egypt and Israel; if not for Nixon’s airlift to Israel’s forces at that time, the map of the world would be different. In ’82 Israel defeated the PLO in Beirut. But since ’82, 26 years ago, Israelis has not won any war. They did not defeat the Palestinian resistance, and they did not defeat the Lebanese resistance. Since that time, Israel has not expanded but has contracted. They have withdrawn from southern Lebanon and from Gaza.<br /><br />These are indicators that the future is not favorable to Israel. Then today Israel, with all its military capabilities – conventional and unconventional – are not enough to guarantee Israel’s security. Today, with all these capabilities, they can’t stop a simple rocket from being launched from Gaza.<br /><br />Hence the big question is, can military might ensure security? Hence, we may say that when Israel refusing the Arab and the Palestinian offer, a state of Palestine on the border of 1967, Israel is losing a big opportunity. Some years down the road, a new Palestinian generation, new Arab generations, may not accept those conditions, because the balance of power may not be in Israel’s favor.<br /><br />Alya R.: My question is about using violent means. When people use violent means, inevitably innocent people suffer, in particular children – not only on the Palestinian side, but Israeli children too. What do you think about the use of violence?<br /><br />Meshal: Good question. We do not like to see any victim, such as a child or a woman, even on the Israeli side, even though at the start it was the Israelis who attacked us. But, unfortunately, the insistence on violent repression by our assailants leads to innocent blood on the street. Since 1996, 12 years ago, we have proposed to exclude civilian targets from the conflict (on both sides). Israel did not respond to that. When Israel insists on killing our kids, our elders and senior citizens and women, and bombard houses with the guns ships, F16s and Apaches, when Israel continues these attacks, what is left for the Palestinians to do? They are defending themselves with whatever they have. If the situation was such that we had a smart missile, we would never launch it, unless at a military target. But our missiles and rockets are very crude. Hence we fire it, within its own capabilities, in reaction to Israeli atrocities. And we do not know specifically what it will target. Had it been that we had smart missiles – and we wish that some countries could give us these – rest assured that we will never aim at anything except the military targets. CP </em><br /><em><br /></em><br />From Misha'al to Nick Clegg, leader of Britain's Liberal Democrats, who has called for an arms embargo on Israel and for suspension of the EU cooperation agreement with Israel. He is the only British party leader to have suggested that Israel should be punished in some way, that Israel is culpable, and he's the only one to call for practical action against the aggressor. Clegg is unlikely to win an election (Britain is stuck in a two-party charade, like America), but his position at least shifts the debate a little. And that's enough for me: I'll be voting Liberal Democrat from now on, and I encourage everybody else to do so too. I will post Clegg's statement below. I don't agree with his obligatory attachment of the 'terrorist' label to Hamas, or his comments about the Qassam rockets, but for a mainstream British politician this is remarkable:<br /><br /><strong><em>We Must Stop Arming Israel</em></strong><br /><em><br />Nick Clegg<br /><br />Article from The Guardian, 7th January 2009<br /><br />Brown has to stop sitting on his hands, halt British weapons exports and insist the EU do the same<br /><br />The world watched in horror yesterday as the conflict in Gaza claimed its latest innocent victims in the rubble of a UN school. Any hopes of reconciliation are being snuffed out as anger spills into protests around the world.<br /><br />The past two weeks have been a telling indictment of the international community. We have an outgoing US president sanctioning Israel’s military response and an aching silence from the president-elect. We have a European Union encumbered by clumsy decision-making and confused messages.<br /><br />And at home we have a prime minister talking like an accountant about aid earmarked for Gaza without once saying anything meaningful about the conflict’s origins. Gordon Brown, like Tony Blair, has made British foreign policy effectively subservient to Washington. But waiting for a change of heart in Washington is intolerable given the human cost.<br /><br />Of course, Israel has every right to defend itself. It is difficult to imagine what it must be like to live with the constant threat of rocket attacks from a movement which espouses terrorist violence and denies Israel’s right to exist. But Israel’s approach is self-defeating: the overwhelming use of force, the unacceptable loss of civilian lives, is radicalising moderate opinion among Palestinians and throughout the Arab world. Anger in the West Bank will make it virtually impossible for Mahmoud Abbas, the Palestinian Authority president, to continue to talk to Israeli ministers.<br /><br />Brown must stop sitting on his hands. He must condemn unambiguously Israel’s tactics, just as he has rightly condemned Hamas’s rocket attacks. Then he must lead the EU into using its economic and diplomatic leverage in the region to broker peace. The EU is by far Israel’s biggest export market, and by far the biggest donor to the Palestinians. It must immediately suspend the proposed new cooperation agreement with Israel until things change in Gaza, and apply tough conditions on any long-term assistance to the Palestinian community.<br /><br />Brown must also halt Britain’s arms exports to Israel, and persuade our EU counterparts to do the same. The government’s own figures show Britain is selling more and more weapons to Israel, despite the questions about the country’s use of force. In 2007, our government approved £6m of arms exports. In 2008, it licensed sales 12 times as fast: £20m in the first three months alone.<br /><br />There is a strong case that, given the Gaza conflict, any military exports contravene EU licensing criteria. Reports, though denied, that Israel is using illegal cluster munitions and white phosphorus should heighten our caution. I want an immediate suspension of all arms exports from the EU, but if that cannot be secured, Brown must act unilaterally.<br /><br />Finally, the world’s leaders must accept that their response to the election of Hamas has been a strategic failure. The removal of the EU presence on the Egypt border in response to Hamas’s election, for example, has made it easier for the rockets being fired at Israel to get into Gaza in the first place. An EU mission with a serious mandate and backing from Egypt and Israel would help Israel deal proportionately and effectively with the threat from weapons smuggling.<br /><br />Attempts to divide and rule the Palestinians by isolating and punishing Gaza will not succeed. To secure peace in the Middle East, Hamas must turn its back on terrorism, and help create Palestinian unity. Only unified leadership in the West Bank and Gaza can offer Israel the security guarantees that it rightly seeks.<br /><br />My proposals to stay Israel’s hand in this conflict may be unwelcome to some, but they have the country’s long term interest at heart. No terrorist organisation has ever been defeated by bombs alone. Only a new approach will secure lasting peace for Israel itself.</em>qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com4tag:blogger.com,1999:blog-33889889.post-1523397755066971882009-01-03T10:22:00.000-08:002009-01-03T10:28:39.433-08:00Dear Prime MinisterDear Prime Minister<br /><br />I am very pleased that you have been calling for an immediate ceasefire in Israel-Palestine. This marks a clear difference from the statements not only of President Bush but also of Tony Blair during the 2006 assault on Lebanon. Your stand shows some degree of British independence, and I thank you for it.<br /><br />I am much less pleased to read this Downing Street statement: “We are working urgently with international partners to address the underlying causes of the conflict, including trafficking of arms into Gaza. Moderation must prevail.”<br /><br />‘Trafficking of arms into Gaza’ is a symptom of the conflict, as you must know, and not an underlying cause. And ‘moderation must prevail’ seems a much less useful statement than ‘occupation must stop.’<br /><br />The ceasefire was not broken by Gaza’s homemade rockets, but by Israeli attacks on the West Bank and Gaza, and Israel's refusal to allow economic activity in the Strip. Jews for Justice in the Middle East report, “Israeli forces have carried out an average of 33 incursions, 42 arrests or detentions, 12 woundings and 0.84 killings a week in the West Bank during the ceasefire.”<br /><br />You will put your calls for moderation down to ‘balance’, which sounds very fair to people who know nothing of the conflict. I would ask how useful (or useful to whom?) is ‘balance’ for treating a situation in which the two sides are so very unequal? At the time of writing, 440 Palestinians and 4 Israelis have been killed. This is the immediate context. Expanding the perspective just a little bit, before the latest massacre Gaza was, according to the Red Cross, suffering “chronic malnutrition.” To punish the Palestinians for electing Hamas, Israel has worked to destroy Gaza’s economic infrastructure and social fabric over the last eighteen months. It is remarkable that a population on the Mediterranean is being quite literally starved with not a murmur from Europe. Indeed, European governments have collaborated in this crime as much as the client Arab dictatorships usually called ‘moderate’. Europe imposed sanctions on the occupied. As the siege bit deeper, the EU upgraded its relations with the occupier.<br /><br />Before the siege, Gaza, 80% of whose inhabitants are refugees, was already impoverished and brutalised by occupation. Israel was born in ethnic cleansing and has continued through occupation and apartheid. (According to Bishop Tutu, Israeli apartheid is “worse” than the apartheid regime in South Africa.) Even people who sympathise with the causes of Zionism should be able to recognise this: in Palestine the natives have been ethnically cleansed and occupied by a much more powerful incoming population. This is the root of the conflict. Decades of imaginary ‘peace processes’ have not changed the base reality one jot.<br /><br />It is time to abandon ‘balance’ and speak plainly. To speak, at least. Real peace will only come with honesty and justice. Continuation of the current diplomatic charade will eventually seal the doom of Israeli Jews as well as Palestinian Arabs, and will solidify the current Western-Muslim divide.<br /><br />Yours sincerelyqunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com1tag:blogger.com,1999:blog-33889889.post-53443626564199895392008-12-30T08:16:00.001-08:002008-12-30T12:59:39.199-08:00ActionI haven't used this blog for activism before, and I may not again. But for now, there is information below on how to demonstrate, donate, and write letters. The Zionist propaganda machine has won as usual in the West: Hamas are portrayed as the aggressors; western governments justify the slaughter; nobody talks about the root of the problem: Zionist apartheid and ethnic cleansing. Can you do anything except work up to a heart attack? See below. Please send this information on to others.<br /><br />This site has information on <strong>demonstrations</strong>: <a href="http://www.palestinecampaign.org/index2b.asp">http://www.palestinecampaign.org/index2b.asp</a><br /><br />and on <strong>boycotting</strong> Israeli goods: <a href="http://www.palestinecampaign.org/Index7b.asp?m_id=1&l1_id=4&l2_id=24&Content_ID=192">http://www.palestinecampaign.org/Index7b.asp?m_id=1&l1_id=4&l2_id=24&Content_ID=192</a><br /><br />These demos will happen in LONDON:<br /><br />Tuesday 30 December, 2 - 4pm outside Israeli Embassy, Kensington High Street, London, W4. Nearest tube Kensingston High Street (turn right out of tube station and walk along the main road.<br /><br />Wednesday 31 December, 2 - 4pm outside Israeli Embassy<br /><br />Thursday 1 January 2 - 4pm outside Israeli EmbassyFriday<br /><br />2 January 2 - 4 pm. Outside the Egyptian Embassy, . 26 South Street, London, W1K 1DW. Call for Egypt to open the border immediately.<br /><br />SATURDAY 3 JANUARY. DEMONSTRATION AND RALLY. Assemble 2pm Parliament Square, W1. Nearest tube Westminster.<br /><br />If you would like to <strong>donate</strong> money, Interpal is a good charity. You can sponsor an orphan or a family in Palestine: <a href="http://www.interpal.info/">http://www.interpal.info/</a> Medical Aid for Palestine is also good: <a href="http://www.map-uk.org/" target="_blank">http://www.map-uk.org/</a><br /><br />I expect <strong>letters</strong> have only a small effect, but they only take two minutes to do. At least give those in charge the sense that somebody cares. Here are addresses, below. There’s also an open letter from Jews for Justice for Palestine which you could email to the PM, foreign secretary, your MP, etc, with a line saying that you endorse it. It may be important to point out that Hamas did not break the ceasefire; Israel did, by beseiging and staging incursions into Gaza, and that all talk of ceasefires is anyway a diversion. We should be talking about liberating Palestine, either according to the one state or two state solution.<br /><br />If you are in the UK, you can find your MP's details on this site: <a href="http://www.writetothem.com/" target="_blank">http://www.writetothem.com/</a> Just enter your postcode.<br /><br />If you are in Europe write to your MEP <a href="http://www.europarl.europa.eu/members.do" target="_blank">http://www.europarl.europa.eu/members.do</a><br /><br />If you are in the UK you can Write to:<br /><br />(a) the Labour Party using this online form:<a href="http://www.labour.org.uk/contact" target="_blank">http://www.labour.org.uk/contact</a><br /><br />(b) the leader of the Conservative Party, David Cameron <a href="mailto:camerond@parliament.uk">camerond@parliament.uk</a> (You could mention you are appalled that he has been on the BBC calling for restraint on all sides when nearly 300 Palestinians have been killed.)<br /><br />British Consulate Jerusalem+972 (02) 541 410010. British Embassy Tel Aviv+972 (02) 3510 1167 / +972 (03) 527 1572 Call them.<br /><br />Fax the office of the UK Prime Minister - Gordon Brown -on +44 20 7925 0918<br /><br />The Jews for Justice for Palestinians letter, which you can use:<br /><br />Dear Prime Minister<br /><br />At the time of writing, almost 300 Gazans are dead, hundreds more wounded. The air strikes appear to be aimed indiscriminately at both civilian and military targets. Israel is using its extensive military power to wreak carnage on innocent civilians. This is a condemnable act of mindless violence, and we call upon you and the international community to intervene immediately.<br /><br />Claiming that this is an action to stop rocket fire is a wholly unpersuasive argument. The six-month ceasefire has been squandered by Israel . The populations of Sderot, Ashkelon and southern Israel have been left unprotected by their own government, which has failed to either build shelters or make a more lasting agreement. The Israeli government is exploiting the understandable fear of their own citizens as an excuse for today’s strikes.The Israeli government steadily sought to break down the ceasefire, not just in Gaza since early November, but also in the West Bank . Israeli forces have carried out an average of 33 incursions, 42 arrests or detentions, 12 woundings and 0.84 killings a week in the West Bank during the ceasefire. The tactic has been to continue attacking Hamas and other militants in the West Bank, provoking responses in Gaza , and to use the responses as the pretext for the massive attacks of the last 24 hours.<br /><br />On 23rd December Hamas offered to renew the ceasefire if Israel would undertake to open border crossings for supplies of aid and fuel, and halt incursions. For those of us appalled at the collective punishment involved in the ongoing siege, and concerned that Israelis should not fear death or injury from Qassam rockets, that seems a truly reasonable response. For Israel to reject it bespeaks a bankrupt body politic especially since the army and the politicians are acting against the wishes of the Israeli public. It is after all the civilians on both sides who will bear the brunt of this dangerous folly.You regard yourself as a strong friend of Israel . When a friend crosses acceptable lines of behaviour as Israel has again done, one has a responsibility to intervene.<br /><br />Yours sincerely<br /><br />Sylvia Cohen, International Liaison<br />Diana Neslen, Campaigns Co-ordinatorfor Jews for Justice for Palestinians<br /><br /><strong>Shift</strong> the framing of Israel's actions in the media by phoning into a talk show or writing a letter to the editor.<br /><br /><strong>Sign</strong> the petition in support of UN General Assembly President Father Miguel D'Escoto Brockmann <a href="http://www.ipetitions.com/petition/IJAN_Brockmann_BDS/" target="_blank">http://www.ipetitions.com/petition/IJAN_Brockmann_BDS/</a> He has spoken out to condemn Israeli Apartheid and called for boycott, divestment and sanctions.<br /><br /><strong>Palestinians</strong> - It's time to build a new PLO, as elected as possible, to represent both Islamist and secular Palestinians in the lands stolen in 48, the lands stolen in 67, and outside. The PA should be abolished; and the Oslo/Road Map farce officially abandoned. Then Palestinians have to decide what their aims and strategies will be. All Palestinians should agitate for the new organisation.<br /><br />And the <strong>Arabs</strong>: it’s easy for me to talk big from my workstation in the UK, but it’s a fact that nothing is going to improve for the Palestinians until the more disgusting client regimes are shaken. If there were a regime like Syria’s in Egypt (surely not much to ask) Hamas would have support, as Hizbullah did. What has Mubarak’s gangster-capitalism client state done for anyone, in terms of economy, public health and education, culture, rights, or anything else?<br /><br />Everybody, it is important to <strong>speak truth</strong>. Hadeeth: A true jihad is a word of truth spoken to an unjust leader. Here is what the writer and critic John Berger has to say:<br /><br />"We are now spectators of the latest - and perhaps penultimate - chapter of the 60 year old conflict between Israel and the Palestinian people. About the complexities of this tragic conflict billions of words have been pronounced, defending one side or the other.<br /><br />Today, in face of the Israeli attacks on Gaza, the essential calculation, which was always covertly there, behind this conflict, has been blatantly revealed. The death of one Israeli victim justifies the killing of a hundred Palestinians. One Israeli life is worth a hundred Palestinian lives.<br /><br />This is what the Israeli State and the world media more or less - with marginal questioning - mindlessly repeat. And this claim, which has accompanied and justified the longest Occupation of foreign territories in 20th C. European history, is viscerally racist. That the Jewish people should accept this, that the world should concur, that the Palestinians should submit to it - is one of history's ironic jokes. There's no laughter anywhere. We can, however, refute it, more and more vocally.<br /><br />Let's do so."<br /><br />John Berger<br />27 December 2008qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com2tag:blogger.com,1999:blog-33889889.post-67441470335354889112008-12-27T11:11:00.000-08:002008-12-31T03:24:44.515-08:00BesiegedThis morning’s assault on Gaza and the massacre of 205 Palestinians (so far) was easy to foresee. First came the official lapse of the six-month ceasefire between Israel and Hamas. Then an Israeli incursion, and the Gazan response: firing dozens of home-made Qassam missiles at southern Israel. A little bit of damage was done to property as a result. Meanwhile, Hamas leaders said they’d be pleased to work out a renewed ceasefire deal. According to Haaretz, Shin Bet chief Yuval Diskin understood this clearly enough: “Make no mistake, Hamas is interested in continuing the truce, but wants to improve its terms. It wants us to lift the siege, stop (IDF) attacks, and extend the truce to include Judea and Samaria (the West Bank),” he said.<br /><br />Extending the truce, and letting the Gazans live, seem not to be on Israel’s agenda. It’s election time, and the mood for stamping out resistance has taken Israel in its arms.<br /><br />In other circumstances it might seem strange that a population on the Mediterranean coast is being besieged and starved without a murmur from the rest of the world. But this is Gaza, Palestine, and the victims suffer alone. Reports say Mubarak had given his assent to a ‘limited blow’ before today’s blood; he’s been keeping the Egyptian border with Gaza sealed, keeping the ugly oppressed in their cage very effectively since they briefly broke out last January. Tony Blair – who should be in prison but is instead poncing about in Ramallah and Jerusalem ­– has been winking to Israeli journalists about necessary change in Gaza. No response to today’s crime is likely in Lebanon, or Jordan, or Egypt. The peoples of Europe and America are, by and large, silent.<br /><br />This, in the land of Crusades, is a medieval siege. Gaza is walled in. Nothing passes in or out. More than fifty percent of the population are officially unemployed. The banks have closed. The strip’s only power station has shut down. The people are starved quite literally: most bakeries have closed for lack of heating oil. A Red Cross report describes “progressive deterioration in food security for up to 70 per cent of Gaza’s population.” It goes on: “Chronic malnutrition is on a steadily rising trend and micronutrient deficiencies are of great concern.” Which means, amongst other things, that this generation of children in Gaza are not receiving the nutrients they need for healthy brain development.<br /><br />I quote from the Independent: “The report paints a bleak picture of an increasingly impoverished and indebted lower-income population. People are selling assets, slashing the quality and quantity of meals, cutting back on clothing and children’s education, scavenging for discarded materials – and even grass for animal fodder – that they can sell, and are depending on dwindling loans and handouts from slightly better-off relatives. In the urban sector, in which about 106,000 employees lost their jobs after the June 2007 shutdown, about 40 per cent are now classified as “very poor,” earning less than 500 shekels (£87) a month to provide for an average household of seven to nine people.<br /><br />This is a deliberate, cruelly organised crime. And nobody notices.<br /><br />This morning, with children in school, people on the streets and in offices, policemen at a graduation ceremony, the sky screamed and roared. There are reports of general panic, and of roads clogged with corpses.<br /><br />I know the writing becomes a whine when these simple sentiments are expressed: but, again; imagine you are living, or dying, with your children, in such a place. And imagine that the world ignores you.<br /><br />The Second Intifada was valiant, and to start with showed signs of succeeding. Like the First Intifada it was a spontaneous mass movement in which all sections of society participated. Not provided with any organisation from the top, the Intifada was self-mobilising, rapidly generating new organisations, leaders and methods of resistance. Marwan Barghouti proved himself a principled and intelligent leader, a more-than-worthy successor to Arafat. (Like the best of Palestinian leaders who are still alive, Barghouti is now held in an Israeli prison).<br /><br />I don’t condemn the Palestinians for militarising the Intifada. In many respects, the armed struggle had become, again, inevitable. The Oslo ‘peace process’ had, according to its careful design, eaten up still more of Palestine and made a genuine two-state solution unviable. In the first weeks of protest after Sharon’s visit to al-Aqsa, hundreds of stone-throwing youths (and other civilians not throwing stones) were gunned down. The US media, meanwhile, wondered why Palestinian mothers didn’t love their children. What would you expect the shot-upon to do? Passive resistance doesn’t get you very far if neither the oppressor nor his friends have a conscience.<br /><br />And attacks inside Israel brought the war to the enemy in a way that had never happened before. Whatever the morality of attacks on civilian targets (and I rankle at the moralising against the Palestinians, when Israel murders vastly higher numbers, when the Palestinians, the aggrieved party, have tried peace), and whatever effect calling these attacks ‘Islamic’ may have on Muslim and non-Muslim perceptions of Islam (AbdulAziz ar-Rantissi hinted at this when he said “In this conflict many red lines have been crossed, by both sides”), the attacks did what they intended to: Israel became, for a year or two, a country ‘occupied’ by fear. Many Israelis left; many avoided restaurants and markets; the economy slumped. Tourism stopped.<br /><br />Globally, the Intifada sparked a new generation’s interest in Palestine. In the Muslim world this fed into the growing Islamist passion, and also into popular initiatives to boycott American goods. There were huge demonstrations in support of Palestine even in places where demonstrating was a new and illegal activity. In the West blogs and websites like the Electronic Intifada became alternative news sources for activists, and new Palestinian diasporic figures like Ali Abunimeh arrived on the scene. The Intifada at first shifted opinion in Europe, where there was a sense that something at last had to be done, that the contagious wound of Palestine had to be doctored.<br /><br />Then came September 11th, then Afghanistan and Iraq, and the specific issue of Palestinian dispossession was overshadowed by the generalities of the ‘war on terror’. Israel and its friends worked very hard to transfer the medieval-Islamic-terror label to the Palestinians and Lebanese, to cast the struggle against ethnic cleansing, expulsion, occupation and apartheid as an atavistic spouting of anti-freedom bile.<br /><br />Wahhabi-nihilists obligingly played their part: A non-client in power in Riyadh would have dramatically changed the balance in Palestine’s favour, but al-Qa’ida atrocities kept the al-Sauds in power after the invasion of Iraq. Massacres of commuters in London and Madrid, and the mindless barbarism of sectarian warfare in Iraq, convinced the mainstream European media of the Israeli narrative: Muslim violence has no relation to political causes, but is culturally inherent. Civilisation can only enwall and frighten these people.<br /><br />Europe like America has accepted this now.<br /><br />Israel destroyed the Palestinian Authority and fought its way back into the cities it had vacated during the Oslo years. It conducted mass arrests and made travel between West Bank villages not much easier than travel beyond the solar system. It built a huge barrier through communities on the West Bank, and entrenched the settlement system.<br /><br />The Second Intifada was defeated, but not comprehensively. In its wreckage Palestinian society is poorer, less educated, more traumatised, more splintered. A collaborative class polices the West Bank on Israel’s behalf, thousands of young men are locked in Israeli prison camps. And Gaza starves.<br /><br />The paradoxical victory is in Gaza; not much of a victory of course, perhaps just a hint at the possibility of victory. A popularly-mandated resistance organisation has kept control of the territory in the most difficult of conditions, and has started to transform itself into a guerrilla organisation, taking Hizbullah as its model. It remains to be seen if Israel will attempt a full ground invasion. If it does, it will be interesting to see how Hamas holds ground.<br /><br />And if Israel reoccupies Gaza, what then? It was resistance that made it leave before, and resistance will be more ferocious now. Hamas, meanwhile, is constantly developing its missile capacities. The resistance may fall. If it doesn’t, it will grow in strength. Then both sides will be beseiged, the Israelis by time.<br /><br /><br />Malnutrition: <a href="http://www.independent.co.uk/news/world/middle-east/chronic-malnutrition-in-gaza-blamed-on-israel-1019521.html">http://www.independent.co.uk/news/world/middle-east/chronic-malnutrition-in-gaza-blamed-on-israel-1019521.html</a><br /><br />Sara Roy on the seige: <a href="http://www.lrb.co.uk/v31/n01/roy_01_.html">http://www.lrb.co.uk/v31/n01/roy_01_.html</a><br /><br /><a href="http://www.youtube.com/watch?v=t5osk2toY1E&eurl=http://www.juancole.com/">http://www.youtube.com/watch?v=t5osk2toY1E&eurl=http://www.juancole.com/</a>qunfuzhttp://www.blogger.com/profile/07381648516025592849noreply@blogger.com4